Combining Texts

All the ideas for 'fragments/reports', 'Darwinian Metaphysics: Species and Essentialism' and 'From Metaphysics to Ethics'

expand these ideas     |    start again     |     specify just one area for these texts


51 ideas

1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
Serious metaphysics cares about entailment between sentences [Jackson]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
Conceptual analysis studies whether one story is made true by another story [Jackson]
Intuitions about possibilities are basic to conceptual analysis [Jackson]
Conceptual analysis is needed to establish that metaphysical reductions respect original meanings [Jackson, by Schroeter]
3. Truth / B. Truthmakers / 4. Truthmaker Necessitarianism
Something can only have a place in a preferred account of things if it is entailed by the account [Jackson]
3. Truth / B. Truthmakers / 5. What Makes Truths / d. Being makes truths
Truth supervenes on being [Jackson]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / k. Infinitesimals
Things get smaller without end [Anaxagoras]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Nothing is created or destroyed; there is only mixing and separation [Anaxagoras]
7. Existence / A. Nature of Existence / 3. Being / f. Primary being
Anaxagoras's concept of supreme Mind has a simple First and a multiple One [Anaxagoras, by Plotinus]
7. Existence / C. Structure of Existence / 2. Reduction
Smooth reductions preserve high-level laws in the lower level [Jackson]
7. Existence / C. Structure of Existence / 6. Fundamentals / a. Fundamental reality
Basic is the potentially perceptible, then comes the contrary qualities, and finally the 'elements' [Anaxagoras]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
Baldness is just hair distribution, but the former is indeterminate, unlike the latter [Jackson]
8. Modes of Existence / B. Properties / 1. Nature of Properties
Redness is a property, but only as a presentation to normal humans [Jackson]
10. Modality / A. Necessity / 3. Types of Necessity
We should not multiply senses of necessity beyond necessity [Jackson]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
Mathematical sentences are a problem in a possible-worlds framework [Jackson]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Possible worlds could be concrete, abstract, universals, sentences, or properties [Jackson]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
Long arithmetic calculations show the a priori can be fallible [Jackson]
12. Knowledge Sources / B. Perception / 1. Perception
Snow is not white, and doesn't even appear white, because it is made of black water [Anaxagoras, by Cicero]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / a. Qualities in perception
We examine objects to determine colour; we do not introspect [Jackson]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
The senses are too feeble to determine the truth [Anaxagoras]
13. Knowledge Criteria / D. Scepticism / 2. Types of Scepticism
We reveal unreliability in the senses when we cannot discriminate a slow change of colour [Anaxagoras, by Sext.Empiricus]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
Nous is unlimited, self-ruling and pure; it is the finest thing, with great discernment and strength [Anaxagoras]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
Mind is self-ruling, pure, ordering and ubiquitous [Anaxagoras, by Plato]
16. Persons / F. Free Will / 1. Nature of Free Will
Anaxagoras says mind remains pure, and so is not affected by what it changes [Anaxagoras, by Aristotle]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
In physicalism, the psychological depends on the physical, not the other way around [Jackson]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
Is the dependence of the psychological on the physical a priori or a posteriori? [Jackson]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
If different states can fulfil the same role, the converse must also be possible [Jackson]
18. Thought / A. Modes of Thought / 4. Folk Psychology
Folk psychology covers input, internal role, and output [Jackson]
18. Thought / C. Content / 1. Content
Egocentric or de se content seems to be irreducibly so [Jackson]
18. Thought / C. Content / 5. Twin Earth
Keep distinct the essential properties of water, and application conditions for the word 'water' [Jackson]
18. Thought / D. Concepts / 4. Structure of Concepts / c. Classical concepts
Analysis is finding necessary and sufficient conditions by studying possible cases [Jackson]
19. Language / C. Assigning Meanings / 3. Predicates
Successful predication supervenes on nature [Jackson]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
I can understand "He has a beard", without identifying 'he', and hence the truth conditions [Jackson]
20. Action / C. Motives for Action / 5. Action Dilemmas / c. Omissions
Folk morality does not clearly distinguish between doing and allowing [Jackson]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Moral functionalism says moral terms get their meaning from their role in folk morality [Jackson]
Which are prior - thin concepts like right, good, ought; or thick concepts like kindness, equity etc.? [Jackson]
23. Ethics / C. Virtue Theory / 3. Virtues / g. Contemplation
Anaxagoras said a person would choose to be born to contemplate the ordered heavens [Anaxagoras]
25. Social Practice / F. Life Issues / 3. Abortion
It is hard to justify the huge difference in our judgements of abortion and infanticide [Jackson]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
For Anaxagoras the Good Mind has no opposite, and causes all movement, for a higher reason [Anaxagoras, by Aristotle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / a. Greek matter
Mind creates the world from a mixture of pure substances [Anaxagoras, by ]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
Anaxagoras said that the number of principles was infinite [Anaxagoras, by Aristotle]
The ultimate constituents of reality are the homoeomeries [Anaxagoras, by Vlastos]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
Anaxagoreans regard the homoeomeries as elements, which compose earth, air, fire and water [Anaxagoras, by Aristotle]
26. Natural Theory / C. Causation / 1. Causation
Anaxagoras says mind produces order and causes everything [Anaxagoras, by Plato]
27. Natural Reality / G. Biology / 1. Biology
Germs contain microscopic organs, which become visible as they grow [Anaxagoras]
27. Natural Reality / G. Biology / 5. Species
Virtually all modern views of speciation rest on relational rather than intrinsic features [Okasha]
28. God / A. Divine Nature / 1. God
When things were unified, Mind set them in order [Anaxagoras]
Anaxagoras was the first to say that the universe is directed by an intelligence [Anaxagoras, by Cicero]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
Past, present and future, and the movements of the heavens, were arranged by Mind [Anaxagoras]
28. God / C. Attitudes to God / 5. Atheism
Anaxagoras was charged with impiety for calling the sun a lump of stone [Anaxagoras, by Plutarch]
Anaxagoras was the first recorded atheist [Anaxagoras, by Watson]