74 ideas
21382 | Things get smaller without end [Anaxagoras] |
481 | Nothing is created or destroyed; there is only mixing and separation [Anaxagoras] |
21822 | Anaxagoras's concept of supreme Mind has a simple First and a multiple One [Anaxagoras, by Plotinus] |
14562 | A process is unified as an expression of a collection of causal powers [Mumford/Anjum] |
14541 | Events are essentially changes; property exemplifications are just states of affairs [Mumford/Anjum] |
17995 | Basic is the potentially perceptible, then comes the contrary qualities, and finally the 'elements' [Anaxagoras] |
14553 | Weak emergence is just unexpected, and strong emergence is beyond all deduction [Mumford/Anjum] |
14538 | Powers explain properties, causes, modality, events, and perhaps even particulars [Mumford/Anjum] |
14555 | Powers offer no more explanation of nature than laws do [Mumford/Anjum] |
14557 | Powers are not just basic forces, since they combine to make new powers [Mumford/Anjum] |
14583 | Dispositionality is a natural selection function, picking outcomes from the range of possibilities [Mumford/Anjum] |
14536 | We say 'power' and 'disposition' are equivalent, but some say dispositions are manifestable [Mumford/Anjum] |
14584 | The simple conditional analysis of dispositions doesn't allow for possible prevention [Mumford/Anjum] |
14582 | Might dispositions be reduced to normativity, or to intentionality? [Mumford/Anjum] |
14542 | If statue and clay fall and crush someone, the event is not overdetermined [Mumford/Anjum] |
14535 | Pandispositionalists say structures are clusters of causal powers [Mumford/Anjum] |
16065 | Constitution is identity (being in the same place), or it isn't (having different possibilities) [Wasserman] |
16067 | Constitution is not identity, because it is an asymmetric dependence relation [Wasserman] |
16069 | There are three main objections to seeing constitution as different from identity [Wasserman] |
16068 | The weight of a wall is not the weight of its parts, since that would involve double-counting [Wasserman] |
14561 | Perdurantism imposes no order on temporal parts, so sequences of events are contingent [Mumford/Anjum] |
16074 | Relative identity may reject transitivity, but that suggests that it isn't about 'identity' [Wasserman] |
14579 | Dispositionality is the core modality, with possibility and necessity as its extreme cases [Mumford/Anjum] |
14580 | Dispositions may suggest modality to us - as what might not have been, and what could have been [Mumford/Anjum] |
14552 | Relations are naturally necessary when they are generated by the essential mechanisms of the world [Mumford/Anjum] |
14578 | Possibility might be non-contradiction, or recombinations of the actual, or truth in possible worlds [Mumford/Anjum] |
14549 | Maybe truths are necessitated by the facts which are their truthmakers [Mumford/Anjum] |
20802 | Snow is not white, and doesn't even appear white, because it is made of black water [Anaxagoras, by Cicero] |
14585 | We have more than five senses; balance and proprioception, for example [Mumford/Anjum] |
13257 | The senses are too feeble to determine the truth [Anaxagoras] |
22761 | We reveal unreliability in the senses when we cannot discriminate a slow change of colour [Anaxagoras, by Sext.Empiricus] |
14576 | Smoking disposes towards cancer; smokers without cancer do not falsify this claim [Mumford/Anjum] |
14551 | If causation were necessary, the past would fix the future, and induction would be simple [Mumford/Anjum] |
14571 | The only full uniformities in nature occur from the essences of fundamental things [Mumford/Anjum] |
14570 | Nature is not completely uniform, and some regular causes sometimes fail to produce their effects [Mumford/Anjum] |
14569 | It is tempting to think that only entailment provides a full explanation [Mumford/Anjum] |
14568 | A structure won't give a causal explanation unless we know the powers of the structure [Mumford/Anjum] |
13256 | Nous is unlimited, self-ruling and pure; it is the finest thing, with great discernment and strength [Anaxagoras] |
13784 | Mind is self-ruling, pure, ordering and ubiquitous [Anaxagoras, by Plato] |
5118 | Anaxagoras says mind remains pure, and so is not affected by what it changes [Anaxagoras, by Aristotle] |
14556 | Strong emergence seems to imply top-down causation, originating in consciousness [Mumford/Anjum] |
18231 | Anaxagoras said a person would choose to be born to contemplate the ordered heavens [Anaxagoras] |
631 | For Anaxagoras the Good Mind has no opposite, and causes all movement, for a higher reason [Anaxagoras, by Aristotle] |
22727 | Mind creates the world from a mixture of pure substances [Anaxagoras, by ] |
550 | Anaxagoras said that the number of principles was infinite [Anaxagoras, by Aristotle] |
21383 | The ultimate constituents of reality are the homoeomeries [Anaxagoras, by Vlastos] |
13208 | Anaxagoreans regard the homoeomeries as elements, which compose earth, air, fire and water [Anaxagoras, by Aristotle] |
367 | Anaxagoras says mind produces order and causes everything [Anaxagoras, by Plato] |
14566 | Causation by absence is not real causation, but part of our explanatory practices [Mumford/Anjum] |
14577 | Causation may not be transitive. Does a fire cause itself to be extinguished by the sprinklers? [Mumford/Anjum] |
14563 | Causation is the passing around of powers [Mumford/Anjum] |
14587 | We take causation to be primitive, as it is hard to see how it could be further reduced [Mumford/Anjum] |
14533 | Causation doesn't have two distinct relata; it is a single unfolding process [Mumford/Anjum] |
14558 | A collision is a process, which involves simultaneous happenings, but not instantaneous ones [Mumford/Anjum] |
14559 | Does causation need a third tying ingredient, or just two that meet, or might there be a single process? [Mumford/Anjum] |
14565 | Sugar dissolving is a process taking time, not one event and then another [Mumford/Anjum] |
14567 | Privileging one cause is just an epistemic or pragmatic matter, not an ontological one [Mumford/Anjum] |
14537 | Coincidence is conjunction without causation; smoking causing cancer is the reverse [Mumford/Anjum] |
14573 | Occasionally a cause makes no difference (pre-emption, perhaps) so the counterfactual is false [Mumford/Anjum] |
14572 | Is a cause because of counterfactual dependence, or is the dependence because there is a cause? [Mumford/Anjum] |
14574 | Cases of preventing a prevention may give counterfactual dependence without causation [Mumford/Anjum] |
14539 | Nature can be interfered with, so a cause never necessitates its effects [Mumford/Anjum] |
14550 | We assert causes without asserting that they necessitate their effects [Mumford/Anjum] |
14546 | Necessary causation should survive antecedent strengthening, but no cause can always survive that [Mumford/Anjum] |
14575 | A 'ceteris paribus' clause implies that a conditional only has dispositional force [Mumford/Anjum] |
14548 | There may be necessitation in the world, but causation does not supply it [Mumford/Anjum] |
14554 | Laws are nothing more than descriptions of the behaviour of powers [Mumford/Anjum] |
14564 | If laws are equations, cause and effect must be simultaneous (or the law would be falsified)! [Mumford/Anjum] |
21381 | Germs contain microscopic organs, which become visible as they grow [Anaxagoras] |
22726 | When things were unified, Mind set them in order [Anaxagoras] |
2629 | Anaxagoras was the first to say that the universe is directed by an intelligence [Anaxagoras, by Cicero] |
480 | Past, present and future, and the movements of the heavens, were arranged by Mind [Anaxagoras] |
5956 | Anaxagoras was charged with impiety for calling the sun a lump of stone [Anaxagoras, by Plutarch] |
7488 | Anaxagoras was the first recorded atheist [Anaxagoras, by Watson] |