41 ideas
19115 | You can 'rebut' an argument's conclusion, or 'undercut' its premises [Antonelli] |
19119 | We infer that other objects are like some exceptional object, if they share some of its properties [Antonelli] |
19111 | Reasoning may be defeated by new premises, or by finding out more about the given ones [Antonelli] |
19114 | Should we accept Floating Conclusions, derived from two arguments in conflict? [Antonelli] |
19113 | Weakest Link Principle: prefer the argument whose weakest link is the stronger [Antonelli] |
19116 | Non-monotonic core: Reflexivity, Cut, Cautious Monotonicity, Left Logical Equivalence, Right Weakening [Antonelli] |
19117 | We can rank a formula by the level of surprise if it were to hold [Antonelli] |
19118 | People don't actually use classical logic, but may actually use non-monotonic logic [Antonelli] |
19110 | In classical logic the relation |= has Monotony built into its definition [Antonelli] |
19112 | Cautious Monotony ignores proved additions; Rational Monotony fails if the addition's negation is proved [Antonelli] |
21382 | Things get smaller without end [Anaxagoras] |
1635 | Mathematics reduces to set theory (which is a bit vague and unobvious), but not to logic proper [Quine] |
481 | Nothing is created or destroyed; there is only mixing and separation [Anaxagoras] |
21822 | Anaxagoras's concept of supreme Mind has a simple First and a multiple One [Anaxagoras, by Plotinus] |
17995 | Basic is the potentially perceptible, then comes the contrary qualities, and finally the 'elements' [Anaxagoras] |
20802 | Snow is not white, and doesn't even appear white, because it is made of black water [Anaxagoras, by Cicero] |
13257 | The senses are too feeble to determine the truth [Anaxagoras] |
7627 | You can't reduce epistemology to psychology, because that presupposes epistemology [Maund on Quine] |
8871 | We should abandon a search for justification or foundations, and focus on how knowledge is acquired [Quine, by Davidson] |
8826 | If we abandon justification and normativity in epistemology, we must also abandon knowledge [Kim on Quine] |
8827 | Without normativity, naturalized epistemology isn't even about beliefs [Kim on Quine] |
8899 | Epistemology is a part of psychology, studying how our theories relate to our evidence [Quine] |
22761 | We reveal unreliability in the senses when we cannot discriminate a slow change of colour [Anaxagoras, by Sext.Empiricus] |
13256 | Nous is unlimited, self-ruling and pure; it is the finest thing, with great discernment and strength [Anaxagoras] |
13784 | Mind is self-ruling, pure, ordering and ubiquitous [Anaxagoras, by Plato] |
5118 | Anaxagoras says mind remains pure, and so is not affected by what it changes [Anaxagoras, by Aristotle] |
8898 | Inculcations of meanings of words rests ultimately on sensory evidence [Quine] |
8900 | In observation sentences, we could substitute community acceptance for analyticity [Quine] |
18231 | Anaxagoras said a person would choose to be born to contemplate the ordered heavens [Anaxagoras] |
631 | For Anaxagoras the Good Mind has no opposite, and causes all movement, for a higher reason [Anaxagoras, by Aristotle] |
22727 | Mind creates the world from a mixture of pure substances [Anaxagoras, by ] |
550 | Anaxagoras said that the number of principles was infinite [Anaxagoras, by Aristotle] |
21383 | The ultimate constituents of reality are the homoeomeries [Anaxagoras, by Vlastos] |
13208 | Anaxagoreans regard the homoeomeries as elements, which compose earth, air, fire and water [Anaxagoras, by Aristotle] |
367 | Anaxagoras says mind produces order and causes everything [Anaxagoras, by Plato] |
21381 | Germs contain microscopic organs, which become visible as they grow [Anaxagoras] |
22726 | When things were unified, Mind set them in order [Anaxagoras] |
2629 | Anaxagoras was the first to say that the universe is directed by an intelligence [Anaxagoras, by Cicero] |
480 | Past, present and future, and the movements of the heavens, were arranged by Mind [Anaxagoras] |
5956 | Anaxagoras was charged with impiety for calling the sun a lump of stone [Anaxagoras, by Plutarch] |
7488 | Anaxagoras was the first recorded atheist [Anaxagoras, by Watson] |