Combining Texts

All the ideas for 'fragments/reports', 'Meinong on Complexes and Assumptions' and 'Phil Applications of Cognitive Science'

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42 ideas

3. Truth / B. Truthmakers / 6. Making Negative Truths
It seems that when a proposition is false, something must fail to subsist [Russell]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Excluded middle can be stated psychologically, as denial of p implies assertion of not-p [Russell]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
Children may have three innate principles which enable them to learn to count [Goldman]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / k. Infinitesimals
Things get smaller without end [Anaxagoras]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / a. Mathematical empiricism
Rat behaviour reveals a considerable ability to count [Goldman]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Nothing is created or destroyed; there is only mixing and separation [Anaxagoras]
7. Existence / A. Nature of Existence / 3. Being / f. Primary being
Anaxagoras's concept of supreme Mind has a simple First and a multiple One [Anaxagoras, by Plotinus]
7. Existence / C. Structure of Existence / 6. Fundamentals / a. Fundamental reality
Basic is the potentially perceptible, then comes the contrary qualities, and finally the 'elements' [Anaxagoras]
7. Existence / D. Theories of Reality / 2. Realism
If two people perceive the same object, the object of perception can't be in the mind [Russell]
7. Existence / E. Categories / 2. Categorisation
Infant brains appear to have inbuilt ontological categories [Goldman]
8. Modes of Existence / A. Relations / 1. Nature of Relations
The only thing we can say about relations is that they relate [Russell]
Relational propositions seem to be 'about' their terms, rather than about the relation [Russell]
9. Objects / A. Existence of Objects / 3. Objects in Thought
When I perceive a melody, I do not perceive the notes as existing [Russell]
9. Objects / A. Existence of Objects / 5. Individuation / c. Individuation by location
Objects only exist if they 'occupy' space and time [Russell]
10. Modality / B. Possibility / 5. Contingency
Contingency arises from tensed verbs changing the propositions to which they refer [Russell]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
I assume we perceive the actual objects, and not their 'presentations' [Russell]
12. Knowledge Sources / B. Perception / 1. Perception
Snow is not white, and doesn't even appear white, because it is made of black water [Anaxagoras, by Cicero]
12. Knowledge Sources / B. Perception / 3. Representation
Elephants can be correctly identified from as few as three primitive shapes [Goldman]
12. Knowledge Sources / B. Perception / 5. Interpretation
The way in which colour experiences are evoked is physically odd and unpredictable [Goldman]
12. Knowledge Sources / D. Empiricism / 2. Associationism
Gestalt psychology proposes inbuilt proximity, similarity, smoothness and closure principles [Goldman]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
The senses are too feeble to determine the truth [Anaxagoras]
Full empiricism is not tenable, but empirical investigation is always essential [Russell]
13. Knowledge Criteria / D. Scepticism / 2. Types of Scepticism
We reveal unreliability in the senses when we cannot discriminate a slow change of colour [Anaxagoras, by Sext.Empiricus]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
Nous is unlimited, self-ruling and pure; it is the finest thing, with great discernment and strength [Anaxagoras]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
Mind is self-ruling, pure, ordering and ubiquitous [Anaxagoras, by Plato]
16. Persons / F. Free Will / 1. Nature of Free Will
Anaxagoras says mind remains pure, and so is not affected by what it changes [Anaxagoras, by Aristotle]
18. Thought / A. Modes of Thought / 6. Judgement / b. Error
Do incorrect judgements have non-existent, or mental, or external objects? [Russell]
18. Thought / C. Content / 1. Content
The complexity of the content correlates with the complexity of the object [Russell]
19. Language / D. Propositions / 1. Propositions
If p is false, then believing not-p is knowing a truth, so negative propositions must exist [Russell]
23. Ethics / C. Virtue Theory / 3. Virtues / g. Contemplation
Anaxagoras said a person would choose to be born to contemplate the ordered heavens [Anaxagoras]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
For Anaxagoras the Good Mind has no opposite, and causes all movement, for a higher reason [Anaxagoras, by Aristotle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / a. Greek matter
Mind creates the world from a mixture of pure substances [Anaxagoras, by ]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
Anaxagoras said that the number of principles was infinite [Anaxagoras, by Aristotle]
The ultimate constituents of reality are the homoeomeries [Anaxagoras, by Vlastos]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
Anaxagoreans regard the homoeomeries as elements, which compose earth, air, fire and water [Anaxagoras, by Aristotle]
26. Natural Theory / C. Causation / 1. Causation
Anaxagoras says mind produces order and causes everything [Anaxagoras, by Plato]
27. Natural Reality / G. Biology / 1. Biology
Germs contain microscopic organs, which become visible as they grow [Anaxagoras]
28. God / A. Divine Nature / 1. God
When things were unified, Mind set them in order [Anaxagoras]
Anaxagoras was the first to say that the universe is directed by an intelligence [Anaxagoras, by Cicero]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
Past, present and future, and the movements of the heavens, were arranged by Mind [Anaxagoras]
28. God / C. Attitudes to God / 5. Atheism
Anaxagoras was charged with impiety for calling the sun a lump of stone [Anaxagoras, by Plutarch]
Anaxagoras was the first recorded atheist [Anaxagoras, by Watson]