17 ideas
1813 | All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius] |
1811 | Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius] |
1815 | Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius] |
1812 | All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius] |
19079 | For idealists reality is like a collection of beliefs, so truths and truthmakers are not distinct [Young,JO] |
19076 | Coherence theories differ over the coherence relation, and over the set of proposition with which to cohere [Young,JO] |
19077 | Two propositions could be consistent with your set, but inconsistent with one another [Young,JO] |
19078 | Coherence with actual beliefs, or our best beliefs, or ultimate ideal beliefs? [Young,JO] |
19084 | Coherent truth is not with an arbitrary set of beliefs, but with a set which people actually do believe [Young,JO] |
19083 | How do you identify the best coherence set; and aren't there truths which don't cohere? [Young,JO] |
19075 | Deflationary theories reject analysis of truth in terms of truth-conditions [Young,JO] |
8850 | Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M] |
1814 | Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius] |
19074 | Are truth-condtions other propositions (coherence) or features of the world (correspondence)? [Young,JO] |
19082 | Coherence truth suggests truth-condtions are assertion-conditions, which need knowledge of justification [Young,JO] |
22474 | Unlike aesthetic evaluation, moral evaluation needs a concept of responsibility [Foot] |
22472 | The practice of justice may well need a recognition of human equality [Foot] |