6 ideas
| 3157 | T.H.Huxley gave the earliest clear statement of epiphenomenalism [Huxley, by Rey] |
| Full Idea: T.H.Huxley gave the earliest clear statement of epiphenomenalism. | |
| From: report of T.H. Huxley (Method and Results [1893]) by Georges Rey - Contemporary Philosophy of Mind 3.1.1 | |
| A reaction: This is, of course, impossible, because there can't be a clear statement of epiphenomenalism. |
| 3154 | Brain causes mind, but it doesn't seem that mind causes actions [Huxley] |
| Full Idea: All states of consciousness are caused by molecular changes of brain substance. It seems to me there is no proof that any state of consciousness is the cause of change in the motion of the matter of the organism. | |
| From: T.H. Huxley (Method and Results [1893], p.244), quoted by Georges Rey - Contemporary Philosophy of Mind 3.1.1 | |
| A reaction: This sounds odd. Most people would say there is nothing more obvious than mental events causing actions. It certainly seems undeniable that actions are cause by the contents of thoughts, so a molecular account of intentional states is needed. |
| 13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
| Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes. | |
| From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078 | |
| A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book. |
| 20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
| Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness. | |
| From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42 | |
| A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them. |
| 1473 | Is evil an illusion, or a necessary contrast, or uncontrollable, or necessary for human free will? [Mackie, by PG] |
| Full Idea: Perhaps evil is an illusion, or it is necessary for good to exist, or in humans it is required because we have free will, or God lacks the full power to control it, but none of these looks convincing. | |
| From: report of J.L. Mackie (Evil and Omnipotence [1955], §B) by PG - Db (ideas) |
| 1472 | The propositions that God is good and omnipotent, and that evil exists, are logically contradictory [Mackie, by PG] |
| Full Idea: There is a contradiction between the propositions that God is wholly good, God is omnipotent, and evil exists, and one of them has got to give way (assuming good eliminates evil, and omnipotence has no limit). | |
| From: report of J.L. Mackie (Evil and Omnipotence [1955], Pref.) by PG - Db (ideas) |