18470
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Maybe truth-making is an unanalysable primitive, but we can specify principles for it [Smith,B]
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Full Idea:
The signs are that truth-making is not analysable in terms of anything more primitive, but we need to be able to say more than just that. So we ought to consider it as specified by principles of truth-making.
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From:
Barry Smith (Truth-maker Realism: response to Gregory [2000], p.20), quoted by Fraser MacBride - Truthmakers 1.5
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A reaction:
This is the axiomatic approach to such problems - treat the target concept as an undefinable, unanalysable primitive, and then give rules for its connections. Maybe all metaphysics should work like that, with a small bunch of primitives.
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20195
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Eudaimonia first; virtue is a trait which promotes it; right acts are what virtues produce [Hursthouse, by Zagzebski]
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Full Idea:
Hursthouse defines a virtue as a trait humans need to flourish or live well, ...so 'eudaimonia' is conceptually foundational, the concept of virtue is then derived, and the concept of a right act is derived from that.
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From:
report of Rosalind Hursthouse (Virtue Theory and Abortion [1992], p.226) by Linda Trinkaus Zagzebski - Virtues of the Mind II.1
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A reaction:
Zagzebski is mapping different types of virtue theory. The purest theories say that virtue is intrinsically good. The others seem to be instrumental, in varying degrees. Zagzebski makes good motivations prior.
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