Combining Texts

All the ideas for 'fragments/reports', 'Coherence: The Price is Right' and 'Attitudes De Dicto and De Se'

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14 ideas

2. Reason / A. Nature of Reason / 6. Coherence
Coherence is explanatory, deductive, conceptual, analogical, perceptual, and deliberative [Thagard]
     Full Idea: I propose that there are six main kinds of coherence: explanatory, deductive, conceptual, analogical, perceptual, and deliberative. ...Epistemic coherence is a combination of the first five kinds, and ethics adds the sixth.
     From: Paul Thagard (Coherence: The Price is Right [2012], p.43)
     A reaction: Wonderful. Someone is getting to grips with the concept of coherence, instead of just whingeing about how vague it is.
Coherence problems have positive and negative restraints; solutions maximise constraint satisfaction [Thagard]
     Full Idea: A coherence problem is a set of elements connected by positive and negative restraints, and a solution consists of partitioning the elements into two sets (accepted and rejected) in a way that maximises satisfaction of the constraints.
     From: Paul Thagard (Coherence: The Price is Right [2012], p.42)
     A reaction: I'm enthusiastic about this, as it begins to clarify the central activity of epistemology, which is the quest for best explanations.
Explanatory coherence needs symmetry,explanation,analogy,data priority, contradiction,competition,acceptance [Thagard]
     Full Idea: Informally, a theory of explanatory coherence has the principles of symmetry, explanation, analogy, data priority, contradiction, competition and acceptance.
     From: Paul Thagard (Coherence: The Price is Right [2012], p.44)
     A reaction: [Thagard give a concise summary of his theory here] Again Thagard makes a wonderful contribution in an area where most thinkers are pessimistic about making any progress. His principles are very plausible.
3. Truth / A. Truth Problems / 6. Verisimilitude
Verisimilitude comes from including more phenomena, and revealing what underlies [Thagard]
     Full Idea: A scientific theory is progressively approximating the truth if it increases its explanatory coherence by broadening to more phenomena and deepening by investigating layers of mechanisms.
     From: Paul Thagard (Coherence: The Price is Right [2012], p.46)
10. Modality / E. Possible worlds / 1. Possible Worlds / d. Possible worlds actualism
The actual world is just the world you are in [Lewis, by Cappelen/Dever]
     Full Idea: Lewis equates knowing which world is actual with knowing which world one is in.
     From: report of David Lewis (Attitudes De Dicto and De Se [1979]) by Cappelen,H/Dever,Josh - The Inessential Indexical 05.1
     A reaction: [This view is not, of course, Actualism, but an alternative treatment of actuality, within a multitude of possibilities].
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
A content is a property, and believing it is self-ascribing that property [Lewis, by Recanati]
     Full Idea: For Lewis, a belief mode is analysed by saying that to believe a content (analysed as a property) is for the subject of thought to 'self-ascribe' that property.
     From: report of David Lewis (Attitudes De Dicto and De Se [1979]) by François Recanati - Mental Files 18.3
     A reaction: Lewis is weird. I would have thought you only self-ascribe the 'property' when you find yourself believing it. Lewis seems desperate to eliminate mental language. Belief can be a primitive concept without being primitive in ontology.
14. Science / B. Scientific Theories / 1. Scientific Theory
Neither a priori rationalism nor sense data empiricism account for scientific knowledge [Thagard]
     Full Idea: Both rationalists (who start with a priori truths and make deductions) and empiricists (starting with indubitable sense data and what follows) would guarantee truth, but neither even begins to account for scientific knowledge.
     From: Paul Thagard (Coherence: The Price is Right [2012], p.46)
     A reaction: Thagard's answer, and mine, is inference to the best explanation, but goes beyond both the a priori truths and the perceptions.
14. Science / C. Induction / 6. Bayes's Theorem
Bayesian inference is forced to rely on approximations [Thagard]
     Full Idea: It is well known that the general problem with Bayesian inference is that it is computationally intractable, so the algorithms used for computing posterior probabilities have to be approximations.
     From: Paul Thagard (Coherence: The Price is Right [2012], p.45)
     A reaction: Thagard makes this sound devastating, but then concedes that all theories have to rely on approximations, so I haven't quite grasped this idea. He gives references.
14. Science / D. Explanation / 3. Best Explanation / a. Best explanation
The best theory has the highest subjective (Bayesian) probability? [Thagard]
     Full Idea: On the Bayesian view, the best theory is the one with the highest subjective probability, given the evidence as calculated by Bayes's theorem.
     From: Paul Thagard (Coherence: The Price is Right [2012], p.45)
18. Thought / A. Modes of Thought / 2. Propositional Attitudes
Attitudes involve properties (not propositions), and belief is self-ascribing the properties [Lewis, by Solomon]
     Full Idea: Lewis suggests that we take attitudes to have properties, rather than propositions, as contents. To stand in the belief relation to a property is to self-ascribe that property.
     From: report of David Lewis (Attitudes De Dicto and De Se [1979]) by Robert C. Solomon - Erotic Love as a Moral Virtue 05.1
     A reaction: This is the sort of convoluted suggestion that Lewis has to come up with, in pursuit of his project of a wholly consistent metaphysics. Examine Lewis's account of properties before you judge this proposal! Self-ascribing is joining a set!
18. Thought / A. Modes of Thought / 9. Indexical Thought
Lewis's popular centred worlds approach gives an attitude an index of world, subject and time [Lewis, by Recanati]
     Full Idea: Many philosophers now prefer Lewis's centred worlds framework for indexicals …It is two-dimensional, saying an attitude only has a truth-value when evaluated with respect to a contextual index, containing a subject and time, as well as a world.
     From: report of David Lewis (Attitudes De Dicto and De Se [1979]) by François Recanati - Mental Files 18.2
     A reaction: [compressed; this is said to have largely ousted the older Kaplan-Perry view] You only begin to understand the possible worlds game when you see how many problems find proposed 'solutions' there.
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
A theory of perspectival de se content gives truth conditions relative to an agent [Lewis, by Cappelen/Dever]
     Full Idea: Lewis's theory of a perspectival 'de se' content ...delivers truth conditions not absolutely, but only relative to a choice of agent/center.
     From: report of David Lewis (Attitudes De Dicto and De Se [1979]) by Cappelen,H/Dever,Josh - The Inessential Indexical 05.7
     A reaction: The proposal rests on a theory of 'centred' possible worlds, specifying the viewpoint of some agent within the whole system. It relies on accepting the idea that indexicals are special, which Cappelen and Dever reject.
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
     Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes.
     From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078
     A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book.
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
     Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness.
     From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42
     A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them.