Combining Texts

All the ideas for 'fragments/reports', 'Internalism and Externalism: a History' and 'Henry V'

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4 ideas

13. Knowledge Criteria / C. External Justification / 1. External Justification
Externalist accounts of knowledge do not require the traditional sort of justification [Kornblith]
     Full Idea: What is distinctive about externalist accounts of knowledge is that they do not require justification, at least in the traditional sense.
     From: Hilary Kornblith (Internalism and Externalism: a History [2001], p.2)
     A reaction: At least this gives animals the chance to know things, but I suspect that they never get beyond true beliefs. I'm sure humans have 'better' knowledge than animals.
25. Social Practice / E. Policies / 1. War / b. Justice in war
Our obedience to the king erases any crimes we commit for him [Shakespeare]
     Full Idea: We know enough if we know we are the king's men. Our obedience to the king wipes the crime of it out of us.
     From: William Shakespeare (Henry V [1599]), quoted by Michael Walzer - Just and Unjust Wars 03
     A reaction: He is referring to the slaughter of the French servants behind the lines at Agincourt. A classic expression of 'I was just obeying orders', which was rejected at Nurnberg in 1946. Depends on the seriousness of the crime.
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
     Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes.
     From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078
     A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book.
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
     Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness.
     From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42
     A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them.