Combining Texts

All the ideas for 'fragments/reports', 'Internalism and Externalism: a History' and 'Contemporary Efficient Causation: Aristotelian themes'

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4 ideas

13. Knowledge Criteria / C. External Justification / 1. External Justification
Externalist accounts of knowledge do not require the traditional sort of justification [Kornblith]
     Full Idea: What is distinctive about externalist accounts of knowledge is that they do not require justification, at least in the traditional sense.
     From: Hilary Kornblith (Internalism and Externalism: a History [2001], p.2)
     A reaction: At least this gives animals the chance to know things, but I suspect that they never get beyond true beliefs. I'm sure humans have 'better' knowledge than animals.
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
     Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes.
     From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078
     A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book.
26. Natural Theory / C. Causation / 1. Causation
Causation interests us because we want to explain change [Mumford]
     Full Idea: Like Aristotle, the reason we are really interested in causation is because we want to be able to explain change.
     From: Stephen Mumford (Contemporary Efficient Causation: Aristotelian themes [2014], 8)
     A reaction: This pinpoints a very important and simple idea. It raises the question (among others) of whether we have just invented this thing called 'causation', because no explanation of change was visible. Hume certainly couldn't see any explanation.
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
     Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness.
     From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42
     A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them.