Combining Texts

All the ideas for 'fragments/reports', 'Can there be Vague Objects?' and 'Holism: a Shopper's Guide'

unexpand these ideas     |    start again     |     specify just one area for these texts

---

9 ideas

7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality

16129	Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe]
	Full Idea: Evans tries to derive a contradiction from the supposition that a given identity statement is of indeterminate truth-value. (As it happens, I consider that this argument is flawed)
	From: report of Gareth Evans (Can there be Vague Objects? [1978]) by E.J. Lowe - The Possibility of Metaphysics 1.3
	A reaction: A priori, I wouldn't expect to be able to settle the question of whether there are any vague objects simply by following some logical derivation. Empirical examination, and conceptual analysis (or stipulation) have to be involved.

16459	Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans]
	Full Idea: Maybe the world is vague, and vagueness is a necessary feature of any true description of it. Also identities may lack a determinate truth value because of their vagueness. Hence it is a fact that some objects have fuzzy boundaries. But is this coherent?
	From: Gareth Evans (Can there be Vague Objects? [1978])
	A reaction: [compressed] Lewis quotes this introduction to the famous short paper, to show that Evans wasn't proposing a poor argument, but offering a reductio of the view that vagueness is 'ontic', or a feature of the world.

16460	Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis]
	Full Idea: The correct interpretation is that Evans trusts his reader (unwisely) to take for granted that there are vague identity statements, that a proof of the contrary cannot be right, and that the vagueness-in-describing view affords a diagnosis of the fallacy.
	From: report of Gareth Evans (Can there be Vague Objects? [1978]) by David Lewis - Vague Identity: Evans misunderstood p.319
	A reaction: [Lowe 199:11 is a culprit!] Lewis put this interpretation to Evans, who replied 'Yes, yes, yes!'.

16457	There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis]
	Full Idea: One problem with Evans's argument that there are no such thing as vague identity statements is that its conclusion is plainly false. Example: 'Princeton = Princeton Borough', where it is unsettled what region 'Princeton' denotes.
	From: report of Gareth Evans (Can there be Vague Objects? [1978]) by David Lewis - Vague Identity: Evans misunderstood p.319
	A reaction: Lewis endorses the view that vagueness is semantic. I certainly don't endorse Evans's argument, which hinges on a weird example of a property, as applied to Leibniz's Law.

9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects

14484	If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson]
	Full Idea: We cannot accept the existence of vague objects, according to Evans's argument that there cannot be indeterminacy of identity. ...From the assumption that it is indeterminate whether a = b, we conclude, determinately, that it's not the case that a = b.
	From: report of Gareth Evans (Can there be Vague Objects? [1978]) by Amie L. Thomasson - Ordinary Objects 05.6
	A reaction: I think we should keep intrinsic identity separate from identity between entities. A cloud can be clearly identified, while being a bit fuzzy. It is only when you ask whether we saw the same cloud that Evans's argument seems relevant.

9. Objects / F. Identity among Objects / 6. Identity between Objects

16224	There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG]
	Full Idea: Two things can't be vaguely identical, because then a would have an indeterminacy which b lacks (namely, being perfectly identical to b), so by Leibniz's Law they can't be identical.
	From: report of Gareth Evans (Can there be Vague Objects? [1978], 4.7) by PG - Db (ideas)
	A reaction: [my summary of Katherine Hawley's summary (2001:118) of Evans] Hawley considers the argument to be valid. I have grave doubts about whether b's identity with b is the sort of property needed for an application of Liebniz's Law.

19. Language / A. Nature of Meaning / 7. Meaning Holism / b. Language holism

9381	If some inferences are needed to fix meaning, but we don't know which, they are all relevant [Fodor/Lepore, by Boghossian]
	Full Idea: The Master Argument for linguistic holism is: Some of an expression's inferences are relevant to fixing its meaning; there is no way to distinguish the inferences that are constitutive (from Quine); so all inferences are relevant to fixing meaning.
	From: report of J Fodor / E Lepore (Holism: a Shopper's Guide [1993], §III) by Paul Boghossian - Analyticity Reconsidered
	A reaction: This would only be if you thought that the pattern of inferences is what fixes the meanings, but how can you derive inferences before you have meanings? The underlying language of thought generates the inferences? Meanings are involved!

25. Social Practice / E. Policies / 5. Education / b. Education principles

13304	Learned men gain more in one day than others do in a lifetime [Posidonius]
	Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes.
	From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078
	A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book.

27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure

20820	Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
	Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness.
	From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42
	A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them.