Combining Texts

All the ideas for 'fragments/reports', 'An American Indian model of the Universe' and 'Upon Nothing: Swansea lecture'

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10 ideas

1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
Two marxist ideas have dominated in France: base and superstructure, and ideology [Scruton]
     Full Idea: Two tenets of classical Marxism have played a decisive role in French culture during our century: the theory of base and superstructure, and the concept of ideology.
     From: Roger Scruton (Upon Nothing: Swansea lecture [1993], p.7)
     A reaction: It is striking how marxist attitudes permeate even the least political of French philosophical writings, to the point where you wonder if they are even aware of it any more. They largely have marxism and reaction, with liberalism passing them by.
1. Philosophy / H. Continental Philosophy / 6. Deconstruction
On the surface of deconstructive writing, technicalities float and then drift away [Scruton]
     Full Idea: Deconstructive writing has a peculiar surface, in which technicalities float on the syntactic flood and vanish unexplained downstream.
     From: Roger Scruton (Upon Nothing: Swansea lecture [1993], p.2)
     A reaction: Not even the greatest fans of deconstruction can deny this, and Derrida more or less admits it. At first glance it certainly looks more like the ancient idea of rhetoric than it looks anything like dialectic.
Deconstruction is the last spasm of romanticism, now become hopeless and destructive [Scruton]
     Full Idea: The subversive patterns of thought in deconstruction are a last spasm of romanticism: one that has given up hope of an otherworldly redemption, and set out instead to destroy the illusions in which other still believe, the source of their power.
     From: Roger Scruton (Upon Nothing: Swansea lecture [1993], p.29)
     A reaction: It seems to be strongly connected with the failure of marxism in Europe, but it also seems to inherit all the values of the Dada movement.
13. Knowledge Criteria / E. Relativism / 5. Language Relativism
Hopi consistently prefers verbs and events to nouns and things [Whorf]
     Full Idea: Hopi, with its preference for verbs, as contrasted to our own liking for nouns, perpetually turns our propositions about things into propositions about events.
     From: Benjamin Lee Whorf (An American Indian model of the Universe [1936], p.63)
     A reaction: This should provoke careful thought about ontology - without concluding that it is entirely relative to language.
14. Science / B. Scientific Theories / 4. Paradigm
Scientific thought is essentially a specialised part of Indo-European languages [Whorf]
     Full Idea: What we call "scientific thought" is a specialisation of the western Indo-European type of language.
     From: Benjamin Lee Whorf (An American Indian model of the Universe [1936], p.246)
     A reaction: This is the beginnings of an absurd extreme relativist view of science, based on a confusion about meaning and thought.
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
The benefits of social freedom outweigh the loneliness, doubt and alienation it brings [Scruton]
     Full Idea: While the goods of freedom, such as rights, property, education and prosperity, can be obtained only at a price - the price of loneliness, doubt and alienation - it is a price worth paying.
     From: Roger Scruton (Upon Nothing: Swansea lecture [1993])
     A reaction: A striking way for a liberal-conservative to confront the accusations of the marxists - by conceding a lot of their criticisms, but living with them. I still don't see why we shouldn't aspire to have both.
24. Political Theory / D. Ideologies / 3. Conservatism
So-called 'liberation' is the enemy of freedom, destroying the very structures that are needed [Scruton]
     Full Idea: The promise of 'liberation' has always been the enemy of freedom - in 1968 as much as in 1789 and 1917. Its first desire, and its only policy, is to destroy the institutions and traditions (the 'structures') which make freedom durable.
     From: Roger Scruton (Upon Nothing: Swansea lecture [1993], p.9)
     A reaction: There is a dilemma, though, if your legal system is corrupt. Far too many political attitudes are formed because of high-profile spectacular cases, instead of looking at daily routines. The latter might make a corrupt legal system still worth saving.
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
     Full Idea: In a single day there lies open to men of learning more than there ever does to the unenlightened in the longest of lifetimes.
     From: Posidonius (fragments/reports [c.95 BCE]), quoted by Seneca the Younger - Letters from a Stoic 078
     A reaction: These remarks endorsing the infinite superiority of the educated to the uneducated seem to have been popular in late antiquity. It tends to be the religions which discourage great learning, especially in their emphasis on a single book.
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
     Full Idea: Posidonius defined time thus: it is an interval of motion, or the measure of speed and slowness.
     From: report of Posidonius (fragments/reports [c.95 BCE]) by John Stobaeus - Anthology 1.08.42
     A reaction: Hm. Can we define motion or speed without alluding to time? Looks like we have to define them as a conjoined pair, which means we cannot fully understand either of them.
27. Natural Reality / D. Time / 2. Passage of Time / e. Tensed (A) series
The Hopi have no concept of time as something flowing from past to future [Whorf]
     Full Idea: A Hopi has no general notion or intuition of time as a smooth flowing continuum in which everything in the universe proceeds at an equal rate, out of a future, through a present, into a past.
     From: Benjamin Lee Whorf (An American Indian model of the Universe [1936], p.57)
     A reaction: If true, this would not so much support relativism of language as the view that that conception of time is actually false.