Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Causality: Production and Propagation' and 'Rationality and Virtue'

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8 ideas

20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
Possessing the virtue of justice disposes a person to good practical rationality [Foot]
     Full Idea: If justice is a virtue it must make action good by disposing its possessor to goodness in practical rationality; the latter consisting of the right recognition of reasons, and corresponding action.
     From: Philippa Foot (Rationality and Virtue [1994], p.174)
     A reaction: This somewhat inverts Aristotle, who says the possessing of good practical reason is the key to acquiring the virtues. Foot suggests that possessing the virtue promotes the practical rationality. Someone can be sensible without being virtuous.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Calling a knife or farmer or speech or root good does not involve attitudes or feelings [Foot]
     Full Idea: No one thinks that calling a knife a good knife, a farmer a good farmer, a speech a good speech, a root a good root, necessarily expresses or even involves an attitude or feeling towards it.
     From: Philippa Foot (Rationality and Virtue [1994], p.163)
     A reaction: This is the Aristotelian idea (which I favour) that good derives from function. In such a case it seems obvious that it has nothing to do with expressing emotions.
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
The essential thing is the 'needs' of plants and animals, and their operative parts [Foot]
     Full Idea: The key notion is the concept of need, …as when we say what a plant or animal of a certain species needs to have, …and what its operative features, such roots, leaves, hearts and lungs, need to do.
     From: Philippa Foot (Rationality and Virtue [1994], p.164)
     A reaction: Good. That takes it away from the idea of a function, which could be possessed by an inanimate machine (even though that still entails success and failure). Strictly, we need oxygen, but the goodness resides in the lungs.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Observing justice is necessary to humans, like hunting to wolves or dancing to bees [Foot]
     Full Idea: The teaching and observing of the rules of justice is as necessary a part of the life of human beings as hunting together in packs with a leader is a necessary part of the lives of wolves, or dancing part of the life of the dancing bee.
     From: Philippa Foot (Rationality and Virtue [1994], p.168)
     A reaction: So why are some men unjust? All wolves hunt, and all appropriate bees dance. A few men even thrive on injustice.
26. Natural Theory / C. Causation / 4. Naturalised causation
A causal interaction is when two processes intersect, and correlated modifications persist afterwards [Salmon]
     Full Idea: When two processes intersect, and they undergo correlated modifications which persist after the intersection, I shall say that the intersection is a causal interaction. I take this as a fundamental causal concept.
     From: Wesley Salmon (Causality: Production and Propagation [1980], §4)
     A reaction: There may be a problem individuating processes, just as there is for events. I like this approach to causation, which is ontologically sparse, and fits in with the scientific worldview. Change of properties sounds precise, but isn't. Stick to processes.
26. Natural Theory / C. Causation / 5. Direction of causation
Cause must come first in propagations of causal interactions, but interactions are simultaneous [Salmon]
     Full Idea: In a typical cause-effect situation (a 'propagation') cause must precede effect, for propagation over a finite time interval is an essential feature. In an 'interaction', an intersection of processes resulting in change, we have simultaneity.
     From: Wesley Salmon (Causality: Production and Propagation [1980], §8)
     A reaction: This takes the direction of time as axiomatic, and quite right too. Salmon isn't addressing the real difficulty, though, which is that the resultant laws are usually held to be time-reversible, which is a bit of a puzzle.
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Instead of localised events, I take enduring and extended processes as basic to causation [Salmon]
     Full Idea: I propose to approach causality by taking processes rather than events as basic entities. Events are relatively localised in space and time, while processes have much greater temporal duration, and, in many cases, much greater spatial extent.
     From: Wesley Salmon (Causality: Production and Propagation [1980], §2)
     A reaction: This strikes me as an incredibly promising proposal, not just in our understanding of causation, but for our general metaphysics and understanding of nature. See Idea 4931, for example. Vague events and processes blend into one another.