Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Elimination of Metaphysics by Analysis of Language' and 'Time and Free Will'

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3 ideas

1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
Metaphysics uses empty words, or just produces pseudo-statements [Carnap]
     Full Idea: Since metaphysics doesn't want to assert analytic propositions, nor fall within the domain of physical science, it is compelled to employ words for which no criteria of application are specified, ..or else combine meaningful words..into pseudo-statements.
     From: Rudolph Carnap (Elimination of Metaphysics by Analysis of Language [1959]), quoted by Tim Maudlin - The Metaphysics within Physics 2.4
     A reaction: A classic summary of the logical positivist rejection of metaphysics. I incline to treat metaphysics as within the domain of science, but at a level of generality so high that practising scientists become bewildered and give up.
17. Mind and Body / E. Mind as Physical / 5. Causal Argument
Experienced time means no two mental moments are ever alike [Bergson]
     Full Idea: If duration [experienced time] is what we say, deep-seated psychic states are radically heterogeneous to each other, and it is impossible that any two of them should be quite alike, since they are two different moments in a life-story.
     From: Henri Bergson (Time and Free Will [1889], p.220), quoted by Pete A.Y. Gunter - Bergson p.174
     A reaction: This implies that we are intrinsically unpredictable, and there certainly can't be a regularity account of mental causation. The sense of time is said to make the self radically different from the rest of reality. Bergson later rejected dualism.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').