Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Freedom and Reason' and 'Mathematics, Science and Language'

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6 ideas

6. Mathematics / A. Nature of Mathematics / 1. Mathematics
Mathematics is a mental activity which does not use language [Brouwer, by Bostock]
     Full Idea: Brouwer made the rather extraordinary claim that mathematics is a mental activity which uses no language.
     From: report of Luitzen E.J. Brouwer (Mathematics, Science and Language [1928]) by David Bostock - Philosophy of Mathematics 7.1
     A reaction: Since I take language to have far less of a role in thought than is commonly believed, I don't think this idea is absurd. I would say that we don't use language much when we are talking!
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / g. Applying mathematics
Brouwer regards the application of mathematics to the world as somehow 'wicked' [Brouwer, by Bostock]
     Full Idea: Brouwer regards as somehow 'wicked' the idea that mathematics can be applied to a non-mental subject matter, the physical world, and that it might develop in response to the needs which that application reveals.
     From: report of Luitzen E.J. Brouwer (Mathematics, Science and Language [1928]) by David Bostock - Philosophy of Mathematics 7.1
     A reaction: The idea is that mathematics only concerns creations of the human mind. It presumably has no more application than, say, noughts-and-crosses.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
Moral statements are imperatives rather than the avowals of emotion - but universalisable [Hare, by Glock]
     Full Idea: According to Hare's universal prescriptivism, moral statements are closer to imperatives than to avowals of emotion; their purpose is to guide action. But unlike imeperatives they are universalisable.
     From: report of Richard M. Hare (Freedom and Reason [1963]) by Hans-Johann Glock - What is Analytic Philosophy? 2.9
     A reaction: Why isn't 'everyone ought to support West Ham' a moral judgement?
Universalised prescriptivism could be seen as implying utilitarianism [Hare, by Foot]
     Full Idea: Hare has suggested that a fairly tight form of utilitarianism can be obtained from universalised prescriptivism.
     From: report of Richard M. Hare (Freedom and Reason [1963]) by Philippa Foot - Does Moral Subjectivism Rest on a Mistake? p.191
     A reaction: All the benefits of Bentham, Kant and Hume, in one neat package! Since I take all three of them to be wrong about ethics, that counts against this idea.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
The categorical imperative leads to utilitarianism [Hare, by Nagel]
     Full Idea: Hare has proposed that utilitarianism is the ultimate standard to which we are led by the categorical imperative.
     From: report of Richard M. Hare (Freedom and Reason [1963], p.123-4) by Thomas Nagel - Equality and Partiality
     A reaction: It seems to me better to say that Kant starts (unwittingly) from something like utilitarianism, that is, an assumption that human happiness and welfare have some sort of intrinsic value that cannot be demonstrated. Otherwise evil can be universalised.