Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Reply to First Objections' and 'The New Organon'

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7 ideas

8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
Only individual bodies exist [Bacon]
     Full Idea: Nothing truly exists in nature beyond individual bodies.
     From: Francis Bacon (The New Organon [1620]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 182
     A reaction: [Unusually, Pasnau gives no reference in the text; possibly II:1-2] What this leaves out, from even an auster nominalist ontology, is undifferentiated stuff like water. Even electrons don't seem quite distinct from one another.
9. Objects / C. Structure of Objects / 2. Hylomorphism / c. Form as causal
There are only individual bodies containing law-based powers, and the Forms are these laws [Bacon]
     Full Idea: Though nothing exists in nature except individual bodies which exhibit pure individual acts [powers] in accordance with law…It is this law and its clauses which we understand by the term Forms.
     From: Francis Bacon (The New Organon [1620], p.103), quoted by Jan-Erik Jones - Real Essence §3
     A reaction: This isn't far off what Aristotle had in mind, when he talks of forms as being 'principles', though there is more emphasis on mechanisms in the original idea. Note that Bacon takes laws so literally that he refers to their 'clauses'.
14. Science / B. Scientific Theories / 2. Aim of Science
Science must clear away the idols of the mind if they are ever going to find the truth [Bacon]
     Full Idea: We must clear away the idols and false notions which are now in possession of the human understanding, and have taken deep root therein, and so beset men's minds that truth can hardly find an entrance.
     From: Francis Bacon (The New Organon [1620], 38), quoted by Mark Wrathall - Heidegger: how to read 2
     A reaction: [He goes on to list the types of idol]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
I can't be unaware of anything which is in me [Descartes]
     Full Idea: Nothing can be in me of which I am entirely unaware.
     From: René Descartes (Reply to First Objections [1641]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 08.4
     A reaction: This I take to be a place where Descartes is utterly and catastrophically wrong. Until you grasp the utter falseness of this thought, the possibility of you (dear reader) understanding human beings is zero. Here 'I' obviously means his mind.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
23. Ethics / F. Existentialism / 5. Existence-Essence
Essence must be known before we discuss existence [Descartes]
     Full Idea: According to the laws of true logic, we must never ask about the existence of anything until we first understand its essence.
     From: René Descartes (Reply to First Objections [1641], 108)
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
We can't prove a first cause from our inability to grasp infinity [Descartes]
     Full Idea: My inability to grasp an infinite chain of successive causes without a first cause does not entail that there must be a first cause, just as my inability to grasp infinite divisibility of finite things does not make that impossible.
     From: René Descartes (Reply to First Objections [1641], 106)