Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Whitehead: process and cosmology' and 'Time and Free Will'

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3 ideas

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Metaphysics attempts to give an account of everything, in terms of categories and principles [Simons]
     Full Idea: Metaphysics, the noblest of philosophic enterprises, is an attempt to give an account of everything. ...Its job is to provide a universal framework (of categories and principles) within which anything whatever can take its place.
     From: Peter Simons (Whitehead: process and cosmology [2009], 'Speculative')
     A reaction: Bravo! I take metaphysics to be entirely continuous with science, but operating entirely at the highest level of generality. See Westerhoff on categories, though. The enterprise may not be going too well.
17. Mind and Body / E. Mind as Physical / 5. Causal Argument
Experienced time means no two mental moments are ever alike [Bergson]
     Full Idea: If duration [experienced time] is what we say, deep-seated psychic states are radically heterogeneous to each other, and it is impossible that any two of them should be quite alike, since they are two different moments in a life-story.
     From: Henri Bergson (Time and Free Will [1889], p.220), quoted by Pete A.Y. Gunter - Bergson p.174
     A reaction: This implies that we are intrinsically unpredictable, and there certainly can't be a regularity account of mental causation. The sense of time is said to make the self radically different from the rest of reality. Bergson later rejected dualism.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').