Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'The History of the Jews' and 'Mental Files in Flux'

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25 ideas

5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
A train of reasoning must be treated as all happening simultaneously [Recanati]
     Full Idea: For logic purposes, a train of reasoning has to be construed as synchronic.
     From: François Recanati (Mental Files in Flux [2016], 5.2)
     A reaction: If we are looking for a gulf between logic and the real world this is a factor to be considered, along with Nietzsche's observation about necessary simplification. [ref to Kaplan 'Afterthoughts' 1989, 584-5]
18. Thought / A. Modes of Thought / 9. Indexical Thought
Indexicality is not just a feature of language; examples show it also occurs in thought [Recanati]
     Full Idea: People once took indexicality to be exclusively a property of language, ....but a series of examples seemed to establish that the thought expressed by uttering an indexical sentence is itself indexical (and is thus 'essential').
     From: François Recanati (Mental Files in Flux [2016], 6.1)
     A reaction: Perry's example of not realising it is him leaking the sugar in a supermarket is the best known example. Was this a key moment for realising that philosophy of thought is (pace Dummett) more important than philosophy of language?
How can we communicate indexical thoughts to people not in the right context? [Recanati]
     Full Idea: Indexical thoughts create an obvious problem with regard to communication. How can we manage to communicate such thoughts to those who are not in the right context?
     From: François Recanati (Mental Files in Flux [2016], 7.1)
     A reaction: One answer is that you often cannot communicate them. If I write on a wall 'I am here now', that doesn't tell the next passer-by very much. But 'it's raining here' said in a telephone call works fine - if you know the location of the caller.
18. Thought / B. Mechanics of Thought / 5. Mental Files
Mental files are concepts, which are either collections or (better) containers [Recanati]
     Full Idea: Mental files are entries in the mental encyclopedia, that is, concepts. Some, following Grice, say they are information collections, but I think of them as containers. Collections are determined by their elements, but containers have independent identity.
     From: François Recanati (Mental Files in Flux [2016], Pref)
     A reaction: [compressed] [Grice reference is 'Vacuous Names' (1969)] I agree with Recanati. The point is that you can invoke a file by a label, even when you don't know what the content is.
The Frege case of believing a thing is both F and not-F is explained by separate mental files [Recanati]
     Full Idea: Frege's Constraint says if a subject believes an object is both F and not-F (as in 'Frege cases'), then the subject thinks of that object under distinct modes of presentation. Having distinct mental files of the object is sufficient to generate this.
     From: François Recanati (Mental Files in Flux [2016], Pref)
     A reaction: [compressed] When you look at how many semantic puzzles (notably from Frege and Kripke) are solved by the existence of labelled mental files, the case for them is overwhelming.
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
A linguistic expression refers to what its associated mental file refers to [Recanati]
     Full Idea: Mental files determine the reference of linguistic expressions: an expression refers to what the mental file associated with it refers to (at the time of tokening).
     From: François Recanati (Mental Files in Flux [2016], 5)
     A reaction: Invites the question of how mental files manage to refer, prior to the arrival of a linguistic expression. A mental file is usually fully of descriptions, but it might be no more than a label.
19. Language / D. Propositions / 4. Mental Propositions
There are speakers' thoughts and hearers' thoughts, but no further thought attached to the utterance [Recanati]
     Full Idea: There is the speaker's thought and the thought formed by the hearer. That is all there is. We don't need an additional entity, the thought expressed by the utterance.
     From: François Recanati (Mental Files in Flux [2016], 7.2)
     A reaction: This fits my view of propositions nicely. They are the two 'thoughts'. The notion of some further abstract 'proposition' with its own mode of independent existence strikes me as ontologically absurd.
19. Language / F. Communication / 5. Pragmatics / a. Contextual meaning
The Naive view of communication is that hearers acquire exactly the thoughts of the speaker [Recanati]
     Full Idea: The Naive Conception of Communication rests on the idea that communication is the replication of thoughts: the thought the hearer entertains when he understands what the speaker is saying is the very thought which the speaker expressed.
     From: François Recanati (Mental Files in Flux [2016], 7.1)
     A reaction: It is hard to believe that any modern thinker would believe such a view, given holistic views of language etc.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
24. Political Theory / D. Ideologies / 10. Theocracy
In Mosaic legal theory, crimes are sins and sins are crimes [Johnson,P]
     Full Idea: In Mosaic legal theory, all breaches of the law offend God. All crimes are sins, just as all sins are crimes.
     From: Paul Johnson (The History of the Jews [1987], Pt I)
     A reaction: This would seem to define Josephus called a 'theocracy'. Not just rule by a priesthood, but also an attempt to make civil law coincide with the teachings of sacred texts. But doing 80 m.p.h. on a motorway at 2 a.m. hardly seems like a sin.
Because human life is what is sacred, Mosaic law has no death penalty for property violations [Johnson,P]
     Full Idea: Where other codes provided the death penalty for offences against property, in Mosaic law no property offence is capital; human life is too sacred, where the rights of property alone are violated.
     From: Paul Johnson (The History of the Jews [1987], Pt I)
     A reaction: We still preserve this idea in our law, and also in our culture, where we are keen to insist that catastrophes like earthquakes or major fires are measured almost entirely by the loss of life, not the loss of property. I approve.
25. Social Practice / A. Freedoms / 1. Slavery
The Pharisees undermined slavery, by giving slaves responsibility and status in law courts [Johnson,P]
     Full Idea: It is no accident that slavery among Jews disappeared with the rise of the Pharisees, as they insisted that all were equal before God in a court. Masters were no longer responsible for actions of slaves, so a slave had status, and slavery could not work.
     From: Paul Johnson (The History of the Jews [1987], Pt II)
     A reaction: As in seventeenth century England, the rise of social freedom comes from religious sources, not social sources. A slave has status in the transcendent world of souls, despite being a nobody in the physical world.
25. Social Practice / B. Equalities / 3. Legal equality
Mosaic law was the first to embody the rule of law, and equality before the law [Johnson,P]
     Full Idea: Mosaic law meant that God ruled through his laws, and since all were equally subject to the law, the system was the first to embody the double merits of the rule of law and equality before the law.
     From: Paul Johnson (The History of the Jews [1987], Pt I)
     A reaction: If this is correct, it seems to be a hugely important step, combined with Idea 1659, that revenge should be the action of a the state, not of the individual. They are the few simple and essential keys to civilization.
25. Social Practice / F. Life Issues / 1. Causing Death
Man's life is sacred, because it is made in God's image [Johnson,P]
     Full Idea: In Mosaic theology, man is made in God's image, and so his life is not just valuable, it is sacred.
     From: Paul Johnson (The History of the Jews [1987], Pt I)
     A reaction: The obvious question is what exactly is meant by "in God's image". Physically, spiritually, intellectually, morally? I am guessing that the original idea was intellectual, because we are the only rational animal. The others seem unlikely, or arrogant.
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
The Jews sharply distinguish human and divine, but the Greeks pull them closer together [Johnson,P]
     Full Idea: The Jews drew an absolute distinction between the human and the divine; the Greeks constantly elevated the human - they were Promethean - and lowered the divine.
     From: Paul Johnson (The History of the Jews [1987], Pt II)
     A reaction: An intriguing observation. The Greek idea runs right through European culture, surfacing (for example) in 'Faust', or 'Frankenstein', or the films of James Cameron. I'm with the Greeks; I want to see how far humanity can be elevated.
29. Religion / B. Monotheistic Religion / 2. Judaism
The Torah pre-existed creation, and was its blueprint [Johnson,P]
     Full Idea: The Torah was not just a book about God. It pre-existed creation, in the same way as God did. In fact, it was the blueprint of creation.
     From: Paul Johnson (The History of the Jews [1987], Pt III)
     A reaction: You can only become a 'people of the book' (which Moslems resented in Judaism, and then emulated) if you give this stupendously high status to your book. Hence Christian fundamentalism makes sense, with its emphasis on the divinity of the Bible.
A key moment is the idea of a single moral God, who imposes his morality on humanity [Johnson,P]
     Full Idea: The discovery of monotheism, and not just of monotheism but of a sole, omnipotent God actuated by ethical principles and seeking methodically to impose them on human beings, is one of the greatest turning-points in history, perhaps the greatest of all.
     From: Paul Johnson (The History of the Jews [1987], Pt I)
     A reaction: 'Discovery' begs some questions, but when put like this you realise what a remarkable event it was. It is a good candidate for the most influential idea ever, even if large chunks of humanity, especially in the orient, never took to monotheism.
Sampson illustrates the idea that religious heroes often begin as outlaws and semi-criminals [Johnson,P]
     Full Idea: Sampson is the outstanding example of the point which the Book of Judges makes again and again, that the Lord and society are often served by semi-criminal types, outlaws and misfits, who become folk-heroes and then religious heroes.
     From: Paul Johnson (The History of the Jews [1987], Pt I)
     A reaction: This illustrates nicely Nietzsche's claim, that the jews were responsible for his 'inversion of values', in which aristocratic virtues are downgraded, and the virtues of a good slave are elevated (though Sampson may not show that point so well!).
Isaiah moved Israelite religion away from the local, onto a more universal plane [Johnson,P]
     Full Idea: The works of Isaiah (740-700 BCE) mark the point at which the Israelite religion began to spiritualize itself, to move from a specific location in space and time on to the universalist plane.
     From: Paul Johnson (The History of the Jews [1987], Pt I)
     A reaction: This is necessary if any religion is going to make converts outside the local culture. The crucial step would be to disembody God, so that He cannot be represented by a statue. The difficulty is for him to be universal, but retain a 'chosen people'.
Judaism involves circumcision, Sabbath, Passover, Pentecost, Tabernacles, New Year, and Atonement [Johnson,P]
     Full Idea: The practices of Judaism developed during their Exile: circumcision, the Sabbath, the Passover (founding of the nation), Pentecost (giving of the laws), the Tabernacles, the New Year, and the Day of Atonement.
     From: Paul Johnson (The History of the Jews [1987], Pt II)
     A reaction: These were the elements of ritual created to replace the existence of a physically located state. An astonishing achievement, not even remotely achieved by any other state that was driven off its lands. A culture is an idea, not a country.
In exile the Jews became a nomocracy [Johnson,P]
     Full Idea: In exile the Jews, deprived of a state, became a nomocracy - voluntarily submitting to rule by a Law which could only be enforced by consent. Nothing like this had occurred before in history.
     From: Paul Johnson (The History of the Jews [1987], Pt II)
     A reaction: It is the most remarkable case in history of a people united and strengthened by adversity, and it became an important experiment in the building of human cultures. But what is the point of preserving a culture, with no land? Why not just integrate?
29. Religion / B. Monotheistic Religion / 3. Zoroastrianism
Zoroastrians believed in one eternal beneficent being, Creator through the holy spirit [Johnson,P]
     Full Idea: Cyrus the Great was a Zoroastrian, believing in one, eternal, beneficent being, 'Creator of all things through the holy spirit'.
     From: Paul Johnson (The History of the Jews [1987], Pt II)
     A reaction: Is this the actual origin of monotheism, or did they absorb this idea from the Jews? The interesting bit is the fact that the supreme being (called Marduk) is 'beneficent', which one doesn't associate with these remote and supposed pagans.
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Immortality based on judgement of merit was developed by the Egyptians (not the Jews) [Johnson,P]
     Full Idea: The idea of judgement at death and immortality on the basis of merit were developed in Egypt before 1000 BCE. It is not Jewish because it was not in the Torah, and the Sadducees, who stuck to their texts, seemed to have denied the afterlife completely.
     From: Paul Johnson (The History of the Jews [1987], Pt II)
     A reaction: This is the idea considered crucial to religion by Immanuel Kant (Idea 1455), who should be declared an honorary Egyptian. To me the idea that only the good go to heaven sounds like sadly wishful thinking - a fictional consolation for an unhappy life.
The main doctrine of the Pharisees was belief in resurrection and the afterlife [Johnson,P]
     Full Idea: Belief in resurrection and the afterlife was the main distinguishing mark of Pharisaism, and thus fundamental of rabbinic Judaism.
     From: Paul Johnson (The History of the Jews [1987], Pt II)
     A reaction: Belief in an afterlife seems to go back to the Egyptians, but this development in Judaism was obviously very influential, even among early Christians, who initially seem to have only believed in resurrection of the body.
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
Pious Jews saw heaven as a vast library [Johnson,P]
     Full Idea: Pious Jews saw heaven as a vast library, with the Archangel Metatron as the librarian: the books in the shelves there pressed themselves together to make room for a newcomer.
     From: Paul Johnson (The History of the Jews [1987], Pt III)
     A reaction: I'm tempted to convert to Judaism.