4 ideas
15549 | If it were true that nothing at all existed, would that have a truthmaker? [Lewis] |
Full Idea: If there was absolutely nothing at all, then it would have been true that there was nothing. Would there have been a truthmaker for this truth? | |
From: David Lewis (A world of truthmakers? [1998], p.220) | |
A reaction: This is a problem for Lewis's own claim that 'truth supervenes on being', as well as the more restricted truthmakers invoked by Armstrong. |
19565 | How could the mind have a link to the necessary character of reality? [Devitt] |
Full Idea: What non-experiential link to reality could support insights into its necessary character? | |
From: Michael Devitt (There is No A Priori (and reply) [2005], 4) | |
A reaction: The key to it, I think, is your theory of mind. If you are a substance dualist, then connecting to such deep things looks fine, but if you are a reductive physicalist then it looks absurdly hopeful. |
19564 | Some knowledge must be empirical; naturalism implies that all knowledge is like that [Devitt] |
Full Idea: It is overwhelmingly plausible that some knowledge is empirical. The attractive thesis of naturalism is that all knowledge is; there is only one way of knowing. | |
From: Michael Devitt (There is No A Priori (and reply) [2005], 1) | |
A reaction: How many ways for us to know seems to depend on what faculties we have. We lump our senses together under a single heading. The arrival of data is not the same as the arrival of knowledge. I'm unconvinced that naturalists like me must accept this. |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |