Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'The Impossibility of Superdupervenience' and 'Process Metaphysics'

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6 ideas

7. Existence / B. Change in Existence / 2. Processes
Process philosophy insists that processes are not inferior in being to substances [Rescher]
     Full Idea: Process philosophy diametrically opposes the view that denies processes or downgrades them in the order of being or of understanding by subordinating them to substantial things.
     From: Nicholas Rescher (Process Metaphysics [1996]), quoted by R.D. Ingthorsson - A Powerful Particulars View of Causation 7
     A reaction: [No page cited - nr start?] Ingthorsson quotes this in order to challenge it, and says that substances are also processes, because change is essential to them.
7. Existence / C. Structure of Existence / 3. Levels of Reality
A necessary relation between fact-levels seems to be a further irreducible fact [Lynch/Glasgow]
     Full Idea: It seems unavoidable that the facts about logically necessary relations between levels of facts are themselves logically distinct further facts, irreducible to the microphysical facts.
     From: Lynch,MP/Glasgow,JM (The Impossibility of Superdupervenience [2003], C)
     A reaction: I'm beginning to think that rejecting every theory of reality that is proposed by carefully exposing some infinite regress hidden in it is a rather lazy way to do philosophy. Almost as bad as rejecting anything if it can't be defined.
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
If some facts 'logically supervene' on some others, they just redescribe them, adding nothing [Lynch/Glasgow]
     Full Idea: Logical supervenience, restricted to individuals, seems to imply strong reduction. It is said that where the B-facts logically supervene on the A-facts, the B-facts simply re-describe what the A-facts describe, and the B-facts come along 'for free'.
     From: Lynch,MP/Glasgow,JM (The Impossibility of Superdupervenience [2003], C)
     A reaction: This seems to be taking 'logically' to mean 'analytically'. Presumably an entailment is logically supervenient on its premisses, and may therefore be very revealing, even if some people think such things are analytic.
7. Existence / D. Theories of Reality / 6. Physicalism
Nonreductive materialism says upper 'levels' depend on lower, but don't 'reduce' [Lynch/Glasgow]
     Full Idea: The root intuition behind nonreductive materialism is that reality is composed of ontologically distinct layers or levels. …The upper levels depend on the physical without reducing to it.
     From: Lynch,MP/Glasgow,JM (The Impossibility of Superdupervenience [2003], B)
     A reaction: A nice clear statement of a view which I take to be false. This relationship is the sort of thing that drives people fishing for an account of it to use the word 'supervenience', which just says two things seem to hang out together. Fluffy materialism.
The hallmark of physicalism is that each causal power has a base causal power under it [Lynch/Glasgow]
     Full Idea: Jessica Wilson (1999) says what makes physicalist accounts different from emergentism etc. is that each individual causal power associated with a supervenient property is numerically identical with a causal power associated with its base property.
     From: Lynch,MP/Glasgow,JM (The Impossibility of Superdupervenience [2003], n 11)
     A reaction: Hence the key thought in so-called (serious, rather than self-evident) 'emergentism' is so-called 'downward causation', which I take to be an idle daydream.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').