Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Contrib to Critique of Hegel's Phil of Right' and 'Morals and Modals'

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6 ideas

10. Modality / C. Sources of Modality / 1. Sources of Necessity
If we are told the source of necessity, this seems to be a regress if the source is not already necessary [Blackburn]
     Full Idea: If we ask why A must be the case, and A is then proved from B, that explains it if B must be so. If the eventual source cites some truth F, then if F just is so, there is strong pressure to feel that the original necessity has not been explained.
     From: Simon Blackburn (Morals and Modals [1987], 1)
     A reaction: [compressed] Ross Cameron wrote a reply to this which I like. I'm fishing for the idea that essence is the source of necessity (as Kit Fine says), but that essence itself is not necessary (as only I say, apparently!).
If something underlies a necessity, is that underlying thing necessary or contingent? [Blackburn, by Hale/Hoffmann,A]
     Full Idea: Blackburn asks of what theorists propose as underlying the necessity of a proposition, the question whether they themselves are conceived as obtaining of necessity or merely contingently.
     From: report of Simon Blackburn (Morals and Modals [1987], p.120-1) by Bob Hale/ Aviv Hoffmann - Introduction to 'Modality' 1
     A reaction: I've seen a reply to this somewhere: I think the thought was that a necessity wouldn't be any less necessary if it had a contingent source, any more than the father of a world champion boxer has to be a world champion boxer.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
The middle class gain freedom through property, but workers can only free all of humanity [Marx, by Singer]
     Full Idea: Where the middle class can win freedom for themselves on the basis of rights to property - thus excluding others from their freedom - the working class have nothing but their title as human beings. They only liberate themselves by liberating humanity.
     From: report of Karl Marx (Contrib to Critique of Hegel's Phil of Right [1844]) by Peter Singer - Marx 4
     A reaction: Individual workers might gain freedom via education, marriage, or entrepreneurship, or by opting for total simplicity of life, but in general Marx seems to be right about this. But we must ask what sort of 'freedom' is needed.
Theory is as much a part of a revolution as material force is [Marx]
     Full Idea: Material force must be overthrown by material force. But theory also becomes a material force once it has gripped the masses.
     From: Karl Marx (Contrib to Critique of Hegel's Phil of Right [1844], Intro p.69), quoted by Peter Singer - Marx 4
     A reaction: A huge problem, I think, is that every theory (even conservatism) has to be simplified in a democracy if it is to grip the imagination of the majority. My current hatred is labels in political philosophy. They give us a cartoon view of the world.
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion is the opium of the people, and real happiness requires its abolition [Marx]
     Full Idea: Religion is the opium of the people. The abolition of religion as the illusory happiness of the people is required for their real happiness.
     From: Karl Marx (Contrib to Critique of Hegel's Phil of Right [1844], Intro)
     A reaction: Not being religious myself, I have some sympathy with this ringing clarion-call. However, while opium satisfies an artificial and superficial need, religion certainly seems to speak to something deeper and more central in people.