3 ideas
| 15143 | Kind essences are the categorical bases of a thing's causal powers [Bhaskar, by Chakravartty] |
| Full Idea: Bhaskar identifies kind essences with underlying properties, often called 'categorical bases', of the causal powers of things. | |
| From: report of Roy Bhaskar (A Realist Theory of Science [1975], p.212) by Anjan Chakravarrty - Inessential Aristotle: Powers without Essences 1 | |
| A reaction: The problem with this, it always seems to me, is the something inherently passive is said to give rise to something which is inherently active. Couldn't two individuals with a kind have slightly different categorical bases? |
| 8970 | Our notion of identical sets involves identical members, which needs absolute identity [Hawthorne] |
| Full Idea: Our conceptual grip on the notion of a set is founded on the axiom of extensionality: a set x is the same as a set y iff x and y have the same members. But this axiom deploys the notion of absolute identity ('same members'). | |
| From: John Hawthorne (Identity [2003], 3.1) | |
| A reaction: Identity seems to be a primitive, useful and crucial concept, so don't ask what it is. I suspect that numbers can't get off the ground without it (especially, in view of the above, if you define numbers in terms of sets). |
| 7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
| Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
| From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
| A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |