11 ideas
| 3986 | The 'intentional stance' is a way of interpreting an entity by assuming it is rational and self-aware [Dennett] |
| Full Idea: The 'intentional stance' is the tactic of interpreting an entity by adopting the presupposition that it is an approximation of the ideal of an optimally designed (i.e. rational) self-regarding agent. | |
| From: Daniel C. Dennett (Daniel Dennett on himself [1994], p.239) | |
| A reaction: This is Dennett's 'instrumentalism', a descendant of behaviourism, which strikes me as a pragmatist's evasion of the ontological problems of mind which should interest philosophers |
| 3987 | Like the 'centre of gravity', desires and beliefs are abstract concepts with no actual existence [Dennett] |
| Full Idea: Like such abstracta as centres of gravity and parallelograms of force, the beliefs and desires posited by the highest intentional stance have no independent and concrete existence. | |
| From: Daniel C. Dennett (Daniel Dennett on himself [1994], p.239) | |
| A reaction: I don't see why we shouldn't one day have a physical account of the distinctive brain events involved in a belief or a desire |
| 3984 | The nature of content is entirely based on its functional role [Dennett] |
| Full Idea: All attributions of content are founded on an appreciation of the functional roles of the items in question. | |
| From: Daniel C. Dennett (Daniel Dennett on himself [1994], p.239) | |
| A reaction: This seems wrong to me. How can anything's nature be its function? It must have intrinsic characteristics in order to have the function. This is an evasion. |
| 7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
| Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
| From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
| A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |
| 3983 | Learning is evolution in the brain [Dennett] |
| Full Idea: Learning is evolution in the brain. | |
| From: Daniel C. Dennett (Daniel Dennett on himself [1994], p.238) | |
| A reaction: This is a rather non-conscious, associationist view, connected to Dawkins' idea of 'memes'. It seems at least partially correct. |
| 3985 | Biology is a type of engineering, not a search for laws of nature [Dennett] |
| Full Idea: Biology is not a science like physics, in which one should strive to find 'laws of nature', but a species of engineering. | |
| From: Daniel C. Dennett (Daniel Dennett on himself [1994], p.239) | |
| A reaction: Yes. This is also true of chemistry, which has always struck me as minitiarised car mechanics. |
| 23061 | Free atheism should start by questioning its faith in humanity [Gray] |
| Full Idea: A free-thinking atheism would begin by questioning the prevailing faith in humanity. But there is little prospect of contemporary atheists giving up their reverence for this phantom. | |
| From: John Gray (Seven Types of Atheism [2018], Conc) | |
| A reaction: He seems to be referring to 'humanism', which I take to be quite different from atheism. I take it as obvious that simple atheism is entirely neutral on the question of whether we should have 'faith' in humanity (which presumably mean optimism). |
| 23057 | Gnosticism has a supreme creator God, giving way to a possibly hostile Demiurge [Gray] |
| Full Idea: Gnostic traditions envisage a supreme God that created the universe and then withdrew into itself, leaving the world to be ruled by a lesser god, or Demiurge, which might be indifferent or hostile to mankind. | |
| From: John Gray (Seven Types of Atheism [2018], Intro) | |
| A reaction: It doesn't seem to solve any problems, given that the first God is 'supreme', and is therefore responsible for the introduction and actions of the later Demiurge. |
| 23056 | Judaism only became monotheistic around 550 BCE [Gray] |
| Full Idea: It was only sometime around the sixth century BC, during the period when the Israelites returned to Jerusalem, that the idea that there is only one God emerged in Jewish religion. | |
| From: John Gray (Seven Types of Atheism [2018], Intro) | |
| A reaction: There seems to be a parallel move among the Greeks to elevate Zeus to special status. |
| 23055 | Christians introduced the idea that a religion needs a creed [Gray] |
| Full Idea: The notion that religions are creeds - lists of propositions or doctrines that everyone must accept or reject - emerged only with Christianity. | |
| From: John Gray (Seven Types of Atheism [2018], Intro) | |
| A reaction: With a creed comes the possibility of heresy. I''m not happy with children being taught to recite something which begins 'I believe…', but which they have never thought about and barely understand. |
| 23058 | Buddhism has no divinity or souls, and the aim is to lose the illusion of a self [Gray] |
| Full Idea: Buddhism says nothing of any divine mind and rejects any idea of the soul. The world consists of processes and events. The human sense of self is an illusion; freedom is found in ridding oneself of this illusion. | |
| From: John Gray (Seven Types of Atheism [2018], Intro) | |
| A reaction: I'm not clear why shaking off the illusion of a self is a superior state. Freedom to do what? Presumably nothing at all, since there is no self to desire anything. |