Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'works' and 'Personal Identity and Memory'

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5 ideas

16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
If memory is the sole criterion of identity, we ought to use it for other people too [Shoemaker]
     Full Idea: If memory were the sole criterion of personal identity it would have to be the sole criterion that we use in making identity statements about persons other than ourselves.
     From: Sydney Shoemaker (Personal Identity and Memory [1959], §4)
     A reaction: From Locke's point of view, he is much less certain about the continued identity of other people, because he allows the possibility of transference of minds. Even we might reject physical identity, if a person had suffered a severe trauma.
Bodily identity is one criterion and memory another, for personal identity [Shoemaker, by PG]
     Full Idea: Bodily identity must be one of the criteria for personal identity (to establish that a rememberer was present at a past event), but memory itself must also be accepted as one of the criteria.
     From: report of Sydney Shoemaker (Personal Identity and Memory [1959], §5) by PG - Db (ideas)
     A reaction: This concerns the epistemology of personal identity, not the ontology. Someone with total amnesia would probably accept a driving licence as a criterion. Is personal identity a mental state, or a precondition which makes mental states possible?
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / b. Heat
Heat is a state of vibration, not a substance [Joule]
     Full Idea: We consider heat not as a substance but as a state of vibration.
     From: James Joule (works [1870]), quoted by Peter Watson - Convergence 01 'Nature's'
     A reaction: The puzzle is that giving accurate accounts of vibrations, heat and movement require a quantitative substance, energy. But all we have here is movement, and the denial of a substance. Energy is 'nature's currency system'.
Joule showed that energy converts to heat, and heat to energy [Joule, by Papineau]
     Full Idea: James Joule established the equivalence of heat and mechanical energy, in the sense of showing that a specific amount of heat will always be produced by the expenditure of a given amount of energy, and vice versa.
     From: report of James Joule (works [1870]) by David Papineau - Thinking about Consciousness App 4.2
     A reaction: This was a major step towards the law of conservation of energy.