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9455
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Maybe proper names have the content of fixing a thing's category [Bealer]
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Full Idea:
Some say that proper names have no descriptive content, but others think that although a name does not have the right sort of descriptive content which fixes a unique referent, it has a content which fixes the sort or category to which it belongs.
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From:
George Bealer (Propositions [1998], §7)
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A reaction:
Presumably 'Mary', and 'Felix', and 'Rover', and 'Smallville' are cases in point. There is a well known journalist called 'Manchester', a famous man called 'Hilary', a village in Hertfordshire called 'Matching Tie'... Interesting, though.
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9454
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The four leading theories of definite descriptions are Frege's, Russell's, Evans's, and Prior's [Bealer]
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Full Idea:
The four leading theories of definite descriptions are Frege's, Russell's, Evans's, and Prior's, ...of which to many Frege's is the most intuitive of the four. Frege says they refer to the unique item (if it exists) which satisfies the predicate.
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From:
George Bealer (Propositions [1998], §5)
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A reaction:
He doesn't expound the other three, but I record this a corrective to the view that Russell has the only game in town.
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9452
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Propositions might be reduced to functions (worlds to truth values), or ordered sets of properties and relations [Bealer]
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Full Idea:
The reductionist view of propositions sees them as either extensional functions from possible worlds to truth values, or as ordered sets of properties, relations, and perhaps particulars.
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From:
George Bealer (Propositions [1998], §1)
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A reaction:
The usual problem of all functional accounts is 'what is it about x that enables it to have that function?' And if they are sets, where does the ordering come in? A proposition isn't just a list of items in some particular order. Both wrong.
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9451
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Modal logic and brain science have reaffirmed traditional belief in propositions [Bealer]
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Full Idea:
Philosophers have been skeptical about abstract objects, and so have been skeptical about propositions,..but with the rise of modal logic and metaphysics, and cognitive science's realism about intentional states, traditional propositions are now dominant.
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From:
George Bealer (Propositions [1998], §1)
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A reaction:
I personally strongly favour belief in propositions as brain states, which don't need a bizarre ontological status, but are essential to explain language, reasoning and communication.
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20239
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Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche]
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Full Idea:
Hesiod reckons envy among the effects of the good and benevolent Eris, and there was nothing offensive in according envy to the gods. ...Likewise the Greeks were different from us in their evaluation of hope: one felt it to be blind and malicious.
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From:
report of Hesiod (works [c.700 BCE]) by Friedrich Nietzsche - Dawn (Daybreak) 038
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A reaction:
Presumably this would be understandable envy, and unreasonable hope. Ridiculous envy can't possibly be good, and modest and sensible hope can't possibly be bad. I suspect he wants to exaggerate the relativism.
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7903
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The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
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Full Idea:
The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
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From:
Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
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A reaction:
What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
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