Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Human Freedom and Divine choice' and 'Power/Knowledge'

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3 ideas

9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
The essence is the necessary properties, and the concept includes what is contingent [Leibniz]
     Full Idea: Of the essence of a particular thing is what pertains to it necessarily and perpetually; of the concept of an individual thing on the other hand is what pertains to it contingently or per accidens.
     From: Gottfried Leibniz (Human Freedom and Divine choice [1690], Grua 383), quoted by Cover,J/O'Leary-Hawthorne,J - Substance and Individuation in Leibniz 3.3.1
     A reaction: This arbitrates on the apparent conflict between his remarks in Idea 13077 and Idea 10382. There seems to be a distinction between the 'concept' of a thing, and the 'complete concept', the latter including the contingent properties.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
24. Political Theory / C. Ruling a State / 1. Social Power
Foucault can't accept that power is sometimes decent and benign [Foucault, by Scruton]
     Full Idea: It became impossible for Foucault to accept that power is sometimes decent and benign.
     From: report of Michel Foucault (Power/Knowledge [1980]) by Roger Scruton - Upon Nothing: Swansea lecture p.12
     A reaction: Actually Idea 7425 suggests that Foucault has no dream of eliminating power, but he does seem to be utterly in favour of maximum autonomy, and to regard paternalism as inherently evil. What sort of parent would Foucault have been?