Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Letters to Pierre Bayle' and 'Quantum: Einstein and Bohr'

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3 ideas

14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Bohr explained the periodic table and chemical properties of elements, using the quantum atom [Kumar]
     Full Idea: Bohr used the quantum atom to explain the periodic table and the chemical properties of the elements. ...It was his new theory about the arrangement of electrons inside atoms that explained the placing and grouping of elements in the periodic table.
     From: Manjit Kumar (Quantum: Einstein and Bohr [2008], Ch 04)
     A reaction: (second sentence p.133) This is Exhibit A for the idea that essences are explanatory, and are discovered by scientists. The moot point would be whether it is appropriate to describe electron shells as part of the 'essence' of an atom.
16. Persons / F. Free Will / 5. Against Free Will
If we know what is good or rational, our knowledge is extended, and our free will restricted [Leibniz]
     Full Idea: The more perfect one is, the more one is determined to the good, and so is more free at the same time. ...Our power and knowledge are more extended, and our will much the more limited within the bounds of perfect reason.
     From: Gottfried Leibniz (Letters to Pierre Bayle [1702], 1702)
     A reaction: I like this idea, which seems to me to derive from Aquinas. When I choose to eat and drink each day, or agree that 7+5 is 12, I don't complain about my lack of freedom in the choices. Goodness and reason are constraints I welcome.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').