Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Letters to Paul Pellison-Fontinier' and 'The Foundations of Empirical Knowledge'

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5 ideas

11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
No one has defended translational phenomenalism since Ayer in 1940 [Ayer, by Kim]
     Full Idea: I know of no serious defence of 'translational phenomenalism' since Ayer's in 1940.
     From: report of A.J. Ayer (The Foundations of Empirical Knowledge [1940]) by Jaegwon Kim - What is 'naturalized epistemology'? 303-4+n
     A reaction: We can think of Ayer as a hero who explored how far extreme empiricism would go. We still have anti-realists who are singing from a revised version of the song-sheet. Personally I am with Russell, that we must embrace the best explanation.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
The attribution of necessity to causation is either primitive animism, or confusion with logical necessity [Ayer]
     Full Idea: How are we to explain the word 'must' [about causation]? The answer is, I think, that it is either a relic of animism, or else reveals an inclination to treat causal connexion as if it were a form of logical necessity.
     From: A.J. Ayer (The Foundations of Empirical Knowledge [1940], IV.18)
     A reaction: The animism proposal just about makes sense (as a primitive feature of minds), but why would anyone, if they had the time and understanding, dream of treating a regular connection as a 'logical' necessity?
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
Clearly, force is that from which action follows, when unimpeded [Leibniz]
     Full Idea: The notion of force is as clear as that of action and passion, because it is that from which action follows when nothing prevents it.
     From: Gottfried Leibniz (Letters to Paul Pellison-Fontinier [1691], A1.6.226), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 4
     A reaction: For Leibniz, force seems to be a metaphysical notion, rather than a feature of the physical world. I take it to be the bottom level of explanation, and it equates with Aristotelian form and essence.
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
Time doesn't exist, since its parts don't coexist [Leibniz]
     Full Idea: Time never exists, since all of its parts never exist together.
     From: Gottfried Leibniz (Letters to Paul Pellison-Fontinier [1691], A1.6.226), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 4
     A reaction: The problem here is that he seems to be admitting that time has 'parts'. Can something have parts and not exist? Events will also fail to exist by this criterion, though we could hardly deny that events (or some such) 'happen'.