Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Principles of Arithmetic, by a new method' and 'On Cruelty'

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7 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
Montaigne was the founding father of liberalism [Montaigne, by Gopnik]
     Full Idea: The first liberal, the founding father if we have one, is the great sixteenth century French essayist Michel de Montaigne.
     From: report of Michel de Montaigne (On Cruelty [1580]) by Adam Gopnik - A Thousand Small Sanities 1
     A reaction: He says this not on the basis of his politicies or achievements, but his general attitudes and values. It may be another hundred years before we can identify another obvious liberal (Locke?).
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
All models of Peano axioms are isomorphic, so the models all seem equally good for natural numbers [Cartwright,R on Peano]
     Full Idea: Peano's axioms are categorical (any two models are isomorphic). Some conclude that the concept of natural number is adequately represented by them, but we cannot identify natural numbers with one rather than another of the isomorphic models.
     From: comment on Giuseppe Peano (Principles of Arithmetic, by a new method [1889], 11) by Richard Cartwright - Propositions 11
     A reaction: This is a striking anticipation of Benacerraf's famous point about different set theory accounts of numbers, where all models seem to work equally well. Cartwright is saying that others have pointed this out.
PA concerns any entities which satisfy the axioms [Peano, by Bostock]
     Full Idea: Peano Arithmetic is about any system of entities that satisfies the Peano axioms.
     From: report of Giuseppe Peano (Principles of Arithmetic, by a new method [1889], 6.3) by David Bostock - Philosophy of Mathematics 6.3
     A reaction: This doesn't sound like numbers in the fullest sense, since those should facilitate counting objects. '3' should mean that number of rose petals, and not just a position in a well-ordered series.
Peano axioms not only support arithmetic, but are also fairly obvious [Peano, by Russell]
     Full Idea: Peano's premises are recommended not only by the fact that arithmetic follows from them, but also by their inherent obviousness.
     From: report of Giuseppe Peano (Principles of Arithmetic, by a new method [1889], p.276) by Bertrand Russell - Regressive Method for Premises in Mathematics p.276
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / g. Incompleteness of Arithmetic
We can add Reflexion Principles to Peano Arithmetic, which assert its consistency or soundness [Halbach on Peano]
     Full Idea: Peano Arithmetic cannot derive its own consistency from within itself. But it can be strengthened by adding this consistency statement or by stronger axioms (particularly ones partially expressing soundness). These are known as Reflexion Principles.
     From: comment on Giuseppe Peano (Principles of Arithmetic, by a new method [1889], 1.2) by Volker Halbach - Axiomatic Theories of Truth (2005 ver) 1.2
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
Arithmetic can have even simpler logical premises than the Peano Axioms [Russell on Peano]
     Full Idea: Peano's premises are not the ultimate logical premises of arithmetic. Simpler premises and simpler primitive ideas are to be had by carrying our analysis on into symbolic logic.
     From: comment on Giuseppe Peano (Principles of Arithmetic, by a new method [1889], p.276) by Bertrand Russell - Regressive Method for Premises in Mathematics p.276
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').