Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'works' and 'Intro to 'Provenance of Pure Reason''

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3 ideas

1. Philosophy / H. Continental Philosophy / 2. Phenomenology
If phenomenology is deprived of the synthetic a priori, it is reduced to literature [Benardete,JA on Husserl]
     Full Idea: Sternly envisaged by Husserl as a scientific discipline, phenomenology, on being stripped of the synthetic a priori by the logical positivists, ends up in Sartre as a largely literary undertaking.
     From: comment on Edmund Husserl (works [1898]) by José A. Benardete - Metaphysics: the logical approach Ch.18
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
Mathematics must be based on axioms, which are true because they are axioms, not vice versa [Tait, by Parsons,C]
     Full Idea: The axiomatic conception of mathematics is the only viable one. ...But they are true because they are axioms, in contrast to the view advanced by Frege (to Hilbert) that to be a candidate for axiomhood a statement must be true.
     From: report of William W. Tait (Intro to 'Provenance of Pure Reason' [2005], p.4) by Charles Parsons - Review of Tait 'Provenance of Pure Reason' §2
     A reaction: This looks like the classic twentieth century shift in the attitude to axioms. The Greek idea is that they must be self-evident truths, but the Tait-style view is that they are just the first steps in establishing a logical structure. I prefer the Greeks.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').