Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Epistemology Externalized' and 'The Essence of Aesthetic'

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5 ideas

18. Thought / C. Content / 6. Broad Content
It is widely supposed that externalism cannot be reconciled with first-person authority [Davidson]
     Full Idea: It has been widely supposed that externalism, which holds that the contents of a person's propositional attitudes are partly determined by factors of which the person may be ignorant, cannot be reconciled with first-person authority.
     From: Donald Davidson (Epistemology Externalized [1990], p.197)
     A reaction: It is certainly a bit puzzling if you go around saying 'Actually, people don't know their own thoughts'. Davidson aims to defend first-person authority. The full story is developed in Tyler Burge's views on 'anti-individualism'.
It is hard to interpret a speaker's actions if we take a broad view of the content [Davidson]
     Full Idea: It will explain a speaker's actions far better if we interpret him as he intended to be interpreted, than if we suppose he means and thinks what someone else might mean and think who used the same words 'correctly'.
     From: Donald Davidson (Epistemology Externalized [1990], p.199)
     A reaction: This comes down to the fact that our actions have to be motivated by internal meanings. If I defer to experts on the essence of gold, I still buy gold according to how I myself understand it. So meaning has two components?
21. Aesthetics / B. Nature of Art / 4. Art as Expression
The experience of expression and communication are intermingled in art [Croce]
     Full Idea: It is very difficult to perceive the frontier between expression and communication in actual fact, for the two processes usually alternate rapidly and are almost intermingled.
     From: Benedetto Croce (The Essence of Aesthetic [1912]), quoted by Gary Kemp - Croce and Collingwood
     A reaction: [text unsure] I think he is getting at seeing the painting (or whatever) as a physical object, and seeing it as the experience which results from the object. The alternation of the objective and subjective views. Reminds me of Thomas Nagel.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
26. Natural Theory / B. Natural Kinds / 5. Reference to Natural Kinds
The cause of a usage determines meaning, but why is the microstructure of water relevant? [Davidson]
     Full Idea: While I agree that the usual cause of the use of the word determines what it means, I do not see why sameness of microstructure is necessarily the relevant similarity that determines my reference of the word 'water'.
     From: Donald Davidson (Epistemology Externalized [1990], p.198)
     A reaction: This is a problem for essentialists who build their views on semantic considerations. But the stability of what causes 'water' thoughts is the microstructure of water. However, that is an explantion of meaning, not a definition of it.