Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Real Natures and Familiar Objects' and 'Repetition'

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8 ideas

3. Truth / A. Truth Problems / 8. Subjective Truth
Subjective truth can only be sustained by repetition [Kierkegaard, by Carlisle]
     Full Idea: If subjective truth is to be more than momentary, it has to be repeated continually.
     From: report of Søren Kierkegaard (Repetition [1843]) by Clare Carlisle - Kierkegaard: a guide for the perplexed 4
     A reaction: This might apply to more traditional concepts of truth, if they are to be part of life, rather than remaining in books.
8. Modes of Existence / B. Properties / 1. Nature of Properties
Properties only have identity in the context of their contraries [Elder]
     Full Idea: The very being, the identity, of any property consists at least in part in its contrasting as it does with its own proper contraries.
     From: Crawford L. Elder (Real Natures and Familiar Objects [2004], 2.4)
     A reaction: See Elder for the details of this, but the idea that properties can only be individuated contextually sounds promising.
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
Maybe we should give up the statue [Elder]
     Full Idea: Some contemporary metaphysicians infer that one of the objects must go, namely, the statue.
     From: Crawford L. Elder (Real Natures and Familiar Objects [2004], 7.2)
     A reaction: [He cites Zimmerman 1995] This looks like a recipe for creating a vast gulf between philosophers and the rest of the population. If it is right, it makes the true ontology completely useless in understanding our daily lives.
9. Objects / D. Essence of Objects / 6. Essence as Unifier
The loss of an essential property means the end of an existence [Elder]
     Full Idea: The loss of any essential property must amount to the end of an existence.
     From: Crawford L. Elder (Real Natures and Familiar Objects [2004], 3)
     A reaction: This is orthodoxy for essentialists, and I presume that Aristotle would agree, but I have a problem with the essence of a great athlete, who then grows old. Must we say that they lose their identity-as-an-athlete?
9. Objects / D. Essence of Objects / 9. Essence and Properties
Essential properties by nature occur in clusters or packages [Elder]
     Full Idea: Essential properties by nature occur in clusters or packages.
     From: Crawford L. Elder (Real Natures and Familiar Objects [2004], 2.2)
     A reaction: Elder proposes this as his test for the essentialness of a property - his Test of Flanking Uniformities. A nice idea.
Essential properties are bound together, and would be lost together [Elder]
     Full Idea: The properties of any essential nature are bound together....[122] so any case in which one of our envisioned familiar objects loses one of its essential properties will be a case in which it loses several.
     From: Crawford L. Elder (Real Natures and Familiar Objects [2004], 3)
     A reaction: This sounds like a fairly good generalisation rather than a necessary truth. Is there a natural selection for properties, so that only the properties which are able to bind to others to form teams are able to survive and flourish?
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
23. Ethics / F. Existentialism / 8. Eternal Recurrence
Life is a repetition when what has been now becomes [Kierkegaard]
     Full Idea: When one says that life is a repetition one affirms that existence which has been now becomes.
     From: Søren Kierkegaard (Repetition [1843], p.49), quoted by Clare Carlisle - Kierkegaard: a guide for the perplexed 4
     A reaction: Not sure I understand this, but it seems very close to Nietzsche's Eternal Recurrence.