5 ideas
7791 | The simplest of the logics based on possible worlds is Lewis's S5 [Lewis,CI, by Girle] |
Full Idea: C.I.Lewis constructed five axiomatic systems of modal logic, and named them S1 to S5. It turns out that the simplest of the logics based on possible worlds is the same as Lewis's S5. | |
From: report of C.I. Lewis (works [1935]) by Rod Girle - Modal Logics and Philosophy 2.1 | |
A reaction: Nathan Salmon ('Reference and Essence' 2nd ed) claims (on p.xvii) that "the correct modal logic is weaker than S5 and weaker even than S4". Which is the greater virtue, simplicity or weakness? |
11002 | Equating necessity with informal provability is the S4 conception of necessity [Lewis,CI, by Read] |
Full Idea: C.I.Lewis's S4 system develops a sense of necessity as 'provability' in some fairly informal sense. | |
From: report of C.I. Lewis (works [1935]) by Stephen Read - Thinking About Logic Ch. 4 |
4042 | Metaphysics requires the idea of people (speakers) located in space and time [Davidson] |
Full Idea: An intelligible metaphysics will assign a central place to the idea of people (= speakers) with a location in public space and time. | |
From: Donald Davidson (The Method of Truth in Metaphysics [1977], §III) | |
A reaction: The 'location' is the interesting bit, requiring people to be bodies, not abstractions. A big, plausible claim, but hard to prove. |
4041 | Sentences held true determine the meanings of the words they contain [Davidson] |
Full Idea: Sentences held true (the linguistic representatives of beliefs) determine the meanings of the words they contain. | |
From: Donald Davidson (The Method of Truth in Metaphysics [1977], §II) | |
A reaction: Maybe. Historically, truth and belief presumably precede words and sentences. But words separate off from beliefs very easily. I'm not convinced. Words initiate language, not beliefs? |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |