Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Librium de interpretatione editio secunda' and 'The Iliad'

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7 ideas

9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
We can call the quality of Plato 'Platonity', and say it is a quality which only he possesses [Boethius]
     Full Idea: Let the incommunicable property of Plato be called 'Platonity'. For we can call this quality 'Platonity' by a fabricated word, in the way in which we call the quality of man 'humanity'. Therefore this Platonity is one man's alone - Plato's.
     From: Boethius (Librium de interpretatione editio secunda [c.516], PL64 462d), quoted by Alvin Plantinga - Actualism and Possible Worlds 5
     A reaction: Plantinga uses this idea to reinstate the old notion of a haecceity, to bestow unshakable identity on things. My interest in the quotation is that the most shocking confusions about properties arose long before the invention of set theory.
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
Homer does not distinguish between soul and body [Homer, by Williams,B]
     Full Idea: Homer's descriptions of people did without a dualistic distinction between soul and body.
     From: report of Homer (The Iliad [c.850 BCE]) by Bernard Williams - Shame and Necessity II - p.23
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The 'will' doesn't exist; there is just conclusion, then action [Homer, by Williams,B]
     Full Idea: Homer left out another mental action lying between coming to a conclusion and acting on it; and he did well, since there is no such action, and the idea is the invention of bad philosophy.
     From: report of Homer (The Iliad [c.850 BCE]) by Bernard Williams - Shame and Necessity II - p.37
     A reaction: This is a characteristically empiricist view, which is found in Hobbes. The 'will' seems to have a useful role in folk psychology. We can at least say that coming to a conclusion that I should act, and then actually acting, are not the same thing.
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
Plato says the Good produces the Intellectual-Principle, which in turn produces the Soul [Homer, by Plotinus]
     Full Idea: In Plato the order of generation is from the Good, the Intellectual-Principle; from the Intellectual-Principle, the Soul.
     From: report of Homer (The Iliad [c.850 BCE], 509b) by Plotinus - The Enneads 5.1.08
     A reaction: The doctrine of Plotinus merely echoes Plato, in that case, except that the One replaces the Form of the Good. Does this mean that what is first in Plotinus is less morally significant, and more concerned with reason and being?
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
Let there be one ruler [Homer]
     Full Idea: The rule of many is not good; let there be one ruler.
     From: Homer (The Iliad [c.850 BCE], 2.204), quoted by Vassilis Politis - Aristotle and the Metaphysics 8.9
     A reaction: [Quoted by Aristotle at Metaphysics 1076a04]
28. God / C. Attitudes to God / 5. Atheism
Homer so enjoys the company of the gods that he must have been deeply irreligious [Homer, by Nietzsche]
     Full Idea: Homer is so at home among his gods, and takes such delight in them as a poet, that he surely must have been deeply irreligious.
     From: report of Homer (The Iliad [c.850 BCE]) by Friedrich Nietzsche - Human, All Too Human 125
     A reaction: Blake made a similar remark about where the true allegiance of Milton lay in 'Paradise Lost'.