5 ideas
22329 | Logic is highly general truths abstracted from reality [Russell, by Glock] |
Full Idea: In 1911 Russell held that the propositions of logic are supremely general truths about the most pervasive traits of reality, to which we have access by abstraction from non-logical propositions. | |
From: report of Bertrand Russell (Philosophical Implications of Mathematical logic [1911]) by Hans-Johann Glock - What is Analytic Philosophy? 2.4 | |
A reaction: Glock says the rival views were Mill's inductions, psychologism, and Frege's platonism. Wittgenstein converted Russell to a fifth view, that logic is empty tautologies. I remain resolutely attached to Russell's abstraction view. |
13432 | The essence of a circle is the equality of its radii [Leibniz] |
Full Idea: The essence of a circle consists in the equality of all lines drawn from its centre to its circumference. | |
From: Gottfried Leibniz (Letters to Thomasius [1669], 1669) | |
A reaction: Compare Locke in Idea 13431 and Spinoza in Idea 13073 on the essence of geometrical figures. A key question is whether the essence is in the simplest definition, or in a complex and wide-ranging account, e.g. including conic sections for circles. |
21569 | It is good to generalise truths as much as possible [Russell] |
Full Idea: It is a good thing to generalise any truth as much as possible. | |
From: Bertrand Russell (Philosophical Implications of Mathematical logic [1911], p.289) | |
A reaction: An interesting claim, which seems to have a similar status to Ockham's Razor. Its best justification is pragmatic, and concerns strategies for coping with a big messy world. Russell's defence is in 'as much as possible'. |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |
12696 | Bodies are recreated in motion, and don't exist in intervening instants [Leibniz] |
Full Idea: I have demonstrated that whatever moves is continuously created and that bodies are nothing at any time between the instants in motion. | |
From: Gottfried Leibniz (Letters to Thomasius [1669], 1669.04), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 1 | |
A reaction: Leibniz is a little over-confident about what he has 'demonstrated', but I think (from this remark) that he would not have been displeased with quantum theory, and the notion of a 'quantum leap' and a 'Planck time'. A 'conatus' is a 'smallest motion'. |