7 ideas
| 14965 | Truth rests on Elimination ('A' is true → A) and Introduction (A → 'A' is true) [Gupta] |
| Full Idea: The basic principles governing truth are Truth Elimination (sentence A follows from ''A' is true') and the converse Truth Introduction (''A' is true' follows from A), which combine into Tarski's T-schema - 'A' is true if and only if A. | |
| From: Anil Gupta (Truth [2001], 5.1) | |
| A reaction: Introduction and Elimination rules are the basic components of natural deduction systems, so 'true' now works in the same way as 'and', 'or' etc. This is the logician's route into truth. |
| 14968 | A weakened classical language can contain its own truth predicate [Gupta] |
| Full Idea: If a classical language is expressively weakened - for example, by dispensing with negation - then it can contain its own truth predicate. | |
| From: Anil Gupta (Truth [2001], 5.2) | |
| A reaction: Thus the Tarskian requirement to move to a metalanguage for truth is only a requirement of a reasonably strong language. Gupta uses this to criticise theories that dispense with the metalanguage. |
| 14964 | The Liar reappears, even if one insists on propositions instead of sentences [Gupta] |
| Full Idea: There is the idea that the Liar paradox is solved simply by noting that truth is a property of propositions (not of sentences), and the Liar sentence does not express a proposition. But we then say 'I am not now expressing a true proposition'! | |
| From: Anil Gupta (Truth [2001], 5.1) | |
| A reaction: Disappointed to learn this, since I think focusing on propositions (which are unambiguous) rather than sentences solves a huge number of philosophical problems. |
| 14969 | Strengthened Liar: either this sentence is neither-true-nor-false, or it is not true [Gupta] |
| Full Idea: An example of the Strengthened Liar is the following statement SL: 'Either SL is neither-true-nor-false or it is not true'. This raises a serious problem for any theory that assesses the paradoxes to be neither true nor false. | |
| From: Anil Gupta (Truth [2001], 5.4.2) | |
| A reaction: If the sentence is either true or false it reduces to the ordinary Liar. If it is neither true nor false, then it is true. |
| 7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
| Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
| From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
| A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |
| 22817 | Citizenship involves a group of mutually supporting rights, which create community and equality [Miller,D] |
| Full Idea: The idea of citizenship is that rights support each other. Protective and welfare rights provide a basis for a political role. This underpins a sense of membership, and an obligation to provide welfare. Rights confer equal status and self-respect. | |
| From: David Miller (Community and Citizenship [1989], 3) | |
| A reaction: A helpful eludation of what a richer concept of citizenship than mere membership might look like. Communitarians have a different concept of rights from that of liberals. |
| 22816 | Socialists reject nationality as a false source of identity [Miller,D] |
| Full Idea: The socialist tradition has been overwhelmingly hostile to nationality as a source of identity, usually regarding it merely as an artificially created impediment to the brotherhood of man. | |
| From: David Miller (Community and Citizenship [1989], 2) | |
| A reaction: I have some sympathy with this, especially when nationalism is expressed in terms of enemies, but the question of what community a person can plausibly identify with is difficult. We start in hunter gather tribes of several hundred. |