4 ideas
| 1389 | If memory is the sole criterion of identity, we ought to use it for other people too [Shoemaker] |
| Full Idea: If memory were the sole criterion of personal identity it would have to be the sole criterion that we use in making identity statements about persons other than ourselves. | |
| From: Sydney Shoemaker (Personal Identity and Memory [1959], §4) | |
| A reaction: From Locke's point of view, he is much less certain about the continued identity of other people, because he allows the possibility of transference of minds. Even we might reject physical identity, if a person had suffered a severe trauma. |
| 1390 | Bodily identity is one criterion and memory another, for personal identity [Shoemaker, by PG] |
| Full Idea: Bodily identity must be one of the criteria for personal identity (to establish that a rememberer was present at a past event), but memory itself must also be accepted as one of the criteria. | |
| From: report of Sydney Shoemaker (Personal Identity and Memory [1959], §5) by PG - Db (ideas) | |
| A reaction: This concerns the epistemology of personal identity, not the ontology. Someone with total amnesia would probably accept a driving licence as a criterion. Is personal identity a mental state, or a precondition which makes mental states possible? |
| 468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
| Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice. | |
| From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where? |
| 4784 | Salmon says processes rather than events should be basic in a theory of physical causation [Salmon, by Psillos] |
| Full Idea: Salmon argues that processes rather than events should be the basic entities in a theory of physical causation. | |
| From: report of Wesley Salmon (Causal Connections [1984]) by Stathis Psillos - Causation and Explanation §4.2 | |
| A reaction: It increasingly strikes me that the concept of a 'process' ought to be ontologically basic. Edelman says the mind is a process. An 'event' is too loose, and a 'fact' too vague, and heaven knows what Hume meant by an 'object'. |