Combining Texts

All the ideas for 'fragments/reports', 'Intentionality and the Physical: reply to Mumford' and '06: Book of Joshua'

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4 ideas

15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Intentionality is the mark of dispositions, not of the mental [Place]
     Full Idea: My thesis is that intentionality is the mark, not of the mental, but of the dispositional.
     From: Ullin T. Place (Intentionality and the Physical: reply to Mumford [1999], 1)
     A reaction: An idea with few friends, but I really like it, because it offers the prospect of a unified account of physical nature and the mind/brain. It seems reasonable to say my mind is essentially a bunch of dispositions. Mind is representations + dispositions.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Dispositions are not general laws, but laws of the natures of individual entities [Place]
     Full Idea: Dispositions are the substantive laws, not, as for Armstrong, of nature in general, but of the nature of individual entities whose dispositional properties they are.
     From: Ullin T. Place (Intentionality and the Physical: reply to Mumford [1999], 6)
     A reaction: [He notes that Nancy Cartwright 1989 agrees with him] I like this a lot. I tend to denegrate 'laws', because of their dubious ontological status, but this restores laws to the picture, in the place where they belong, in the stuff of the world.
27. Natural Reality / E. Cosmology / 1. Cosmology
Joshua said, Sun, stand thou still [Anon (Josh)]
     Full Idea: Then Joshua spake to the Lord, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and the Sun stood still.
     From: Anon (Josh) (06: Book of Joshua [c.540 BCE], 10.12)
     A reaction: This verse became highly significant during the controversies from Copernicus to Galileo about the heliocentric universe.