4 ideas
17897 | Analytic explanation is wholes in terms of parts; synthetic is parts in terms of wholes or contexts [Belnap] |
Full Idea: Throughout the whole texture of philosophy we distinguish two modes of explanation: the analytic mode, which tends to explain wholes in terms of parts, and the synthetic mode, which explains parts in terms of the wholes or contexts in which they occur. | |
From: Nuel D. Belnap (Tonk, Plonk and Plink [1962], p.132) | |
A reaction: The analytic would be bottom-up, and the synthetic would be top-down. I'm inclined to combine them, and say explanation begins with a model, which can then be sliced in either direction, though the bottom looks more interesting. |
12156 | Aesthetics has risen and fallen with Romanticism [Scruton] |
Full Idea: The rise and fall (as we presently perceive them) of aesthetics have been contemporaneous with the rise and fall of Romanticism. | |
From: Roger Scruton (Recent Aesthetics in England and America [1980], p.3) | |
A reaction: Maybe it started a little before Romanticism, as part of the Englightenment aim of being rational about everything, and maybe it survives Romanticism because we want to be scientific about everything. |
12158 | Aesthetic experience informs the world with the values of the observer [Scruton] |
Full Idea: It is possible to conclude that aesthetic experience has a peculiar practical significance: it represents the world as informed by the values of the observer. | |
From: Roger Scruton (Recent Aesthetics in England and America [1980], p.13) | |
A reaction: An excellent remark. If you look at, or listen to, anything, you can make a conscious effort to drain away your personal values (objectivity; science?), or you can consciously flood them with values. But moral and aesthetic vision must differ... |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice. | |
From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where? |