Combining Texts

All the ideas for 'fragments/reports', 'Euthyphro' and 'Meaning and Necessity'

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5 ideas

13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
Do the gods also hold different opinions about what is right and honourable? [Plato]
     Full Idea: Do the gods too hold different opinions about what is right, and similarly about what is honourable and dishonourable, good and bad?
     From: Plato (Euthyphro [c.398 BCE], 07e)
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
The intension of a sentence is the set of all possible worlds in which it is true [Carnap, by Kaplan]
     Full Idea: Carnap's proposal is to understand the category of intensions appropriate to sentences (his 'propositions') as sets of possible worlds. The intension of the sentence is taken as the set of all possible worlds in which the sentence is true.
     From: report of Rudolph Carnap (Meaning and Necessity [1947]) by David Kaplan - Transworld Heir Lines p.90
     A reaction: [reference?] This extension of the truth-conditions view of meaning strikes me as being very attractive. Except that whole worlds hardly seem to be relevant to my remark about how lunch might have been improved.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato]
     Full Idea: Is what is pious loved by the gods because it is pious, or is it pious because they love it?
     From: Plato (Euthyphro [c.398 BCE], 10a)
     A reaction: The famous Euthyphro Question, the key question about the supposed religious basis of morality. The answer of Socrates is Idea 337.
It seems that the gods love things because they are pious, rather than making them pious by loving them [Plato]
     Full Idea: So things are loved by the gods because they are pious, and not pious because they are loved? It seems so.
     From: Plato (Euthyphro [c.398 BCE], 10e)
     A reaction: Socrates' answer to the Euthyphro Question (see Idea 336). The form of piety precedes the gods.