Combining Texts

All the ideas for 'fragments/reports', 'The Apology' and 'Among the Dead Cities'

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4 ideas

20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
If goodness needs true opinion but not knowledge, you can skip the 'examined life' [Vlastos on Plato]
     Full Idea: If true opinion without knowledge does suffice to guide action aright, the great mass of men and women may be spared the pain and hazards of the "examined" life.
     From: comment on Plato (The Apology [c.383 BCE], 38a) by Gregory Vlastos - Socrates: Ironist and Moral Philosopher p.125
20. Action / C. Motives for Action / 5. Action Dilemmas / b. Double Effect
It is legitimate to do harm if it is the unintended side-effect of an effort to achieve a good [Grayling]
     Full Idea: The doctrine of double effect says that it is legitimate to do harm if the harm is the unintended side-effect of an effort to achieve a legitimate goal.
     From: A.C. Grayling (Among the Dead Cities [2006], Ch.6)
     A reaction: I think a key principle of morality is our duty to think about possible unnoticed consequences of our actions. To neglect concern for side-effects is wicked. Beyond that, the issue must concern the particulars of the situation.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
25. Social Practice / E. Policies / 1. War / a. Just wars
War must also have a good chance of success, and be waged with moderation [Grayling]
     Full Idea: To Aquinas's three conditions for war (Idea 7291) modern theorists have added two others: that to be just a war must have a reasonable chance of success, and that the means used to conduct it must be proportional to the ends sought.
     From: A.C. Grayling (Among the Dead Cities [2006], Ch.6)
     A reaction: These two principles strike me as being much more civilized and humane than Aquinas's original contribution, suggesting that in our theoretical thinking we might be making some progress.