4 ideas
22234 | Post-structuralism focused on exterior determinants of thought, rather than the thinker [Oksala] |
Full Idea: Post-structuralism was characterised by the denial of the human being as the privileged object of philosophical analysis, focusing instead on the social, linguistic and unconscious determinants of thought. | |
From: Johanna Oksala (How to Read Foucault [2007], Intro) | |
A reaction: I'm new to this, and so far this sounds the same as structralism, so I'll have to keep going. I presume it is the same as the rejection of the author when interpreting literature (as in Barthes?). Structuralism was 'non-historical'. |
14742 | It can't be indeterminate whether x and y are identical; if x,y is indeterminate, then it isn't x,x [Salmon,N] |
Full Idea: Insofar as identity seems vague, it is provably mistaken. If it is vague whether x and y are identical (as in the Ship of Theseus), then x,y is definitely not the same as x,x, since the first pair is indeterminate and the second pair isn't. | |
From: Nathan Salmon (Reference and Essence: seven appendices [2005], App I) | |
A reaction: [compressed; Gareth Evans 1978 made a similar point] This strikes me as begging the question in the Ship case, since we are shoehorning the new ship into either the slot for x or the slot for y, but that was what we couldn’t decide. No rough identity? |
18885 | Kripke and Putnam made false claims that direct reference implies essentialism [Salmon,N] |
Full Idea: Kripke and Putnam made unsubstantiated claims, indeed false claims, to the effect that the theory of direct reference has nontrivial essentialist import. | |
From: Nathan Salmon (Reference and Essence: seven appendices [2005], Pref to Exp Ed) | |
A reaction: Kripke made very few claims, and is probably innocent of the charge. Most people agree with Salmon that you can't derive metaphysics from a theory of reference. |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice. | |
From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where? |