Combining Texts

All the ideas for 'fragments/reports', 'Ethical Studies' and 'Philosophical Implications of Mathematical logic'

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4 ideas

5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
Logic is highly general truths abstracted from reality [Russell, by Glock]
     Full Idea: In 1911 Russell held that the propositions of logic are supremely general truths about the most pervasive traits of reality, to which we have access by abstraction from non-logical propositions.
     From: report of Bertrand Russell (Philosophical Implications of Mathematical logic [1911]) by Hans-Johann Glock - What is Analytic Philosophy? 2.4
     A reaction: Glock says the rival views were Mill's inductions, psychologism, and Frege's platonism. Wittgenstein converted Russell to a fifth view, that logic is empty tautologies. I remain resolutely attached to Russell's abstraction view.
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
It is good to generalise truths as much as possible [Russell]
     Full Idea: It is a good thing to generalise any truth as much as possible.
     From: Bertrand Russell (Philosophical Implications of Mathematical logic [1911], p.289)
     A reaction: An interesting claim, which seems to have a similar status to Ockham's Razor. Its best justification is pragmatic, and concerns strategies for coping with a big messy world. Russell's defence is in 'as much as possible'.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton]
     Full Idea: For Bradley, the happiness of the individual is not to be understood in terms of his desires and needs, but rather in terms of his values - which is to say, in terms of those of his desires which he incorporates into his self.
     From: report of F.H. Bradley (Ethical Studies [1876]) by Roger Scruton - Short History of Modern Philosophy Ch.16
     A reaction: Good. Bentham will reduce the values to a further set of desires, so that a value is a complex (second-level?) desire. I prefer to think of values as judgements, but I like Scruton's phrase of 'incorporating into his self'. Kant take note (Idea 1452).