Combining Texts

All the ideas for 'fragments/reports', 'Comment on Armstrong and Forrest' and 'Substitutional Classes and Relations'

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7 ideas

2. Reason / D. Definition / 7. Contextual Definition
Any linguistic expression may lack meaning when taken out of context [Russell]
     Full Idea: Any sentence, a single word, or a single component phrase, may often be quite devoid of meaning when separated from its context.
     From: Bertrand Russell (Substitutional Classes and Relations [1906], p.165)
     A reaction: Contextualism is now extremely fashionable, in philosophy of language and in epistemology. Here Russell is looking for a contextual way to define classes [so says Lackey, the editor].
2. Reason / F. Fallacies / 8. Category Mistake / a. Category mistakes
'The number one is bald' or 'the number one is fond of cream cheese' are meaningless [Russell]
     Full Idea: 'The number one is bald' or 'the number one is fond of cream cheese' are, I maintain, not merely silly remarks, but totally devoid of meaning.
     From: Bertrand Russell (Substitutional Classes and Relations [1906], p.166)
     A reaction: He connects this to paradoxes in set theory, such as the assertion that 'the class of human beings is a human being' (which is the fallacy of composition).
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / p. Axiom of Reducibility
Axiom of Reducibility: there is always a function of the lowest possible order in a given level [Russell, by Bostock]
     Full Idea: Russell's Axiom of Reducibility states that to any propositional function of any order in a given level, there corresponds another which is of the lowest possible order in the level. There corresponds what he calls a 'predicative' function of that level.
     From: report of Bertrand Russell (Substitutional Classes and Relations [1906]) by David Bostock - Philosophy of Mathematics 8.2
8. Modes of Existence / A. Relations / 1. Nature of Relations
There is no complexity without relations, so no propositions, and no truth [Russell]
     Full Idea: Relations in intension are of the utmost importance to philosophy and philosophical logic, since they are essential to complexity, and thence to propositions, and thence to the possibility of truth and falsehood.
     From: Bertrand Russell (Substitutional Classes and Relations [1906], p.174)
     A reaction: Should we able to specify the whole of reality, if we have available to us objects, properties and relations? There remains indeterminate 'stuff', when it does not compose objects. There are relations between pure ideas.
8. Modes of Existence / D. Universals / 1. Universals
The main rivals to universals are resemblance or natural-class nominalism, or sparse trope theory [Lewis]
     Full Idea: The leading rivals to a theory of universals are resemblance or natural-class nominalism, or sparse trope theory.
     From: David Lewis (Comment on Armstrong and Forrest [1986], p.110)
     A reaction: If that is the complete menu, I choose resemblance nominalism. All discussion of properties in terms of classes is wildly misguided (because properties come first). Why not 'natural' tropes?
9. Objects / C. Structure of Objects / 1. Structure of an Object
We could not uphold a truthmaker for 'Fa' without structures [Lewis]
     Full Idea: We could not, without structures, uphold the principle that every truth has a truthmaker. If Fa is true, the truthmaker is not F, not a, nor both together; not their mereological sum; not a set-theoretic construction. These would exist just the same.
     From: David Lewis (Comment on Armstrong and Forrest [1986], p.109)
     A reaction: This point ought to trouble Lewis, as well as Armstrong and Forrest. If we assert 'Fa', we must (in any theory) have some idea of what unites them, as well as of their separate existence. It must a fact about 'a', not a fact about 'F'.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?