Combining Texts

All the ideas for 'fragments/reports', 'Occasions of Identity' and 'Upon Nothing: Swansea lecture'

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10 ideas

1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
Two marxist ideas have dominated in France: base and superstructure, and ideology [Scruton]
     Full Idea: Two tenets of classical Marxism have played a decisive role in French culture during our century: the theory of base and superstructure, and the concept of ideology.
     From: Roger Scruton (Upon Nothing: Swansea lecture [1993], p.7)
     A reaction: It is striking how marxist attitudes permeate even the least political of French philosophical writings, to the point where you wonder if they are even aware of it any more. They largely have marxism and reaction, with liberalism passing them by.
1. Philosophy / H. Continental Philosophy / 6. Deconstruction
On the surface of deconstructive writing, technicalities float and then drift away [Scruton]
     Full Idea: Deconstructive writing has a peculiar surface, in which technicalities float on the syntactic flood and vanish unexplained downstream.
     From: Roger Scruton (Upon Nothing: Swansea lecture [1993], p.2)
     A reaction: Not even the greatest fans of deconstruction can deny this, and Derrida more or less admits it. At first glance it certainly looks more like the ancient idea of rhetoric than it looks anything like dialectic.
Deconstruction is the last spasm of romanticism, now become hopeless and destructive [Scruton]
     Full Idea: The subversive patterns of thought in deconstruction are a last spasm of romanticism: one that has given up hope of an otherworldly redemption, and set out instead to destroy the illusions in which other still believe, the source of their power.
     From: Roger Scruton (Upon Nothing: Swansea lecture [1993], p.29)
     A reaction: It seems to be strongly connected with the failure of marxism in Europe, but it also seems to inherit all the values of the Dada movement.
9. Objects / B. Unity of Objects / 3. Unity Problems / b. Cat and its tail
A CAR and its major PART can become identical, yet seem to have different properties [Gallois]
     Full Idea: At t1 there is a whole CAR, and a PART of it, which is everything except the right front wheel. At t2 the wheel is removed, leaving just PART, so that CAR is now PART. But PART was a proper part of CAR, and CAR had the front wheel. Different properties!
     From: André Gallois (Occasions of Identity [1998], 1.II)
     A reaction: [compressed summary] The problem is generated by appealing to Leibniz's Law. My immediate reaction is that this is the sort of trouble you get into if you include such temporal truths about things as 'properties'.
9. Objects / E. Objects over Time / 1. Objects over Time
Gallois hoped to clarify identity through time, but seems to make talk of it impossible [Hawley on Gallois]
     Full Idea: A problem for Gallois is that he leaves us no way to talk about questions of genuine identity through time, and thus undercuts one motivation for his own position.
     From: comment on André Gallois (Occasions of Identity [1998]) by Katherine Hawley - How Things Persist 5.8
     A reaction: Gallois seems to need a second theory of identity to support his Occasional Identity theory. Two things need an identity each, before we can say that the two identities coincide. (Time to read Gallois!)
9. Objects / F. Identity among Objects / 3. Relative Identity
Gallois is committed to identity with respect to times, and denial of simple identity [Gallois, by Sider]
     Full Idea: Gallois's core claim is that the identity relation holds with respect to times, ...and he must claim that there is no such thing as the relation of identity simpliciter.
     From: report of André Gallois (Occasions of Identity [1998]) by Theodore Sider - Four Dimensionalism 5.5
     A reaction: Gallois is essentially responding to the statue and clay problem, but it seems a bit drastic to entirely change our concept of two things being identical, such as Hesperus and Phosphorus. 'Identity' seems to have several meanings; let's sort them out.
9. Objects / F. Identity among Objects / 6. Identity between Objects
Occasional Identity: two objects can be identical at one time, and different at others [Gallois, by Hawley]
     Full Idea: Gallois' Occasional Identity Thesis is that objects can be identical at one time without being identical at all times.
     From: report of André Gallois (Occasions of Identity [1998]) by Katherine Hawley - How Things Persist 5.4
     A reaction: The analogy is presumably with two crossing roads being identical at one place but not at others. It is a major misunderstanding to infer from Special Relativity that time is just like space.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Musical performance can reveal a range of virtues [Damon of Ath.]
     Full Idea: In singing and playing the lyre, a boy will be likely to reveal not only courage and moderation, but also justice.
     From: Damon (fragments/reports [c.460 BCE], B4), quoted by (who?) - where?
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
The benefits of social freedom outweigh the loneliness, doubt and alienation it brings [Scruton]
     Full Idea: While the goods of freedom, such as rights, property, education and prosperity, can be obtained only at a price - the price of loneliness, doubt and alienation - it is a price worth paying.
     From: Roger Scruton (Upon Nothing: Swansea lecture [1993])
     A reaction: A striking way for a liberal-conservative to confront the accusations of the marxists - by conceding a lot of their criticisms, but living with them. I still don't see why we shouldn't aspire to have both.
24. Political Theory / D. Ideologies / 3. Conservatism
So-called 'liberation' is the enemy of freedom, destroying the very structures that are needed [Scruton]
     Full Idea: The promise of 'liberation' has always been the enemy of freedom - in 1968 as much as in 1789 and 1917. Its first desire, and its only policy, is to destroy the institutions and traditions (the 'structures') which make freedom durable.
     From: Roger Scruton (Upon Nothing: Swansea lecture [1993], p.9)
     A reaction: There is a dilemma, though, if your legal system is corrupt. Far too many political attitudes are formed because of high-profile spectacular cases, instead of looking at daily routines. The latter might make a corrupt legal system still worth saving.