6893
|
Phenomenology aims to describe experience directly, rather than by its origins or causes [Husserl, by Mautner]
|
|
Full Idea:
Phenomenology, in Husserl, is an attempt to describe our experience directly, as it is, separately from its origins and development, independently of the causal explanations that historians, sociologists or psychologists might give.
|
|
From:
report of Edmund Husserl (Logical Investigations [1900]) by Thomas Mautner - Penguin Dictionary of Philosophy p.421
|
|
A reaction:
In this simple definition the concept sounds very like the modern popular use of the word 'deconstruction', though that is applied more commonly to cultural artifacts than to actual sense experience.
|
21216
|
Husserl says we have intellectual intuitions (of categories), as well as of the senses [Husserl, by Velarde-Mayol]
|
|
Full Idea:
The novelty of Husserl is to describe that we have intellectual intuitions, intuitions of categories as we have intuitions of sense objects.
|
|
From:
report of Edmund Husserl (Logical Investigations [1900], II.VI.24) by Victor Velarde-Mayol - On Husserl 2.4.4
|
|
A reaction:
This is 'intuitions' in Kant's sense, of something like direct apprehensions. This idea is an axiom of phenomenology, because all mental life must be bracketed, and not just the sense experience part.
|
5492
|
How can essences generate the right powers to vary with distance between objects? [Armstrong]
|
|
Full Idea:
In Newtonian physics the distance between two objects determines the attractive forces between them, but then the objects will have to be sensitive to the distance, in order to 'know' what forces to generate; but distance isn't a causal power.
|
|
From:
David M. Armstrong (Two Problems for Essentialism [2001], p.170)
|
|
A reaction:
Ellis replies that he is not troubled, because he believes in essential properties which are separate from their causal roles. Indeed, how else could you explain their causal roles? Still, distance must be mentioned when explaining gravity.
|