Combining Texts

All the ideas for 'fragments/reports', 'Many, but almost one' and 'Do Conditionals Have Truth Conditions?'

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11 ideas

7. Existence / D. Theories of Reality / 10. Vagueness / d. Vagueness as linguistic
Semantic indecision explains vagueness (if we have precisifications to be undecided about) [Lewis]
     Full Idea: Semantic indecision will suffice to explain the phenomenon of vagueness. [note] Provided that there exist the many precisifications for us to be undecided between. If you deny this, you will indeed have need of vague objects.
     From: David Lewis (Many, but almost one [1993], 'Two solutions')
     A reaction: [He mentions Van Inwagen 1990:213-83] There seem to be three solutions to vague objects: that they really are vague, that they are precise but we can't know precisely, or Lewis's view. I like Lewis's view. Do animals have any problem with vagueness?
9. Objects / B. Unity of Objects / 3. Unity Problems / b. Cat and its tail
If cats are vague, we deny that the many cats are one, or deny that the one cat is many [Lewis]
     Full Idea: To deny that there are many cats on the mat (because removal of a few hairs seems to produce a new one), we must either deny that the many are cats, or else deny that the cats are many. ...I think both alternatives lead to successful solutions.
     From: David Lewis (Many, but almost one [1993], 'The paradox')
     A reaction: He credits the problem to Geach (and Tibbles), and says it is the same as Unger's 'problem of the many' (Idea 15536).
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
We have one cloud, but many possible boundaries and aggregates for it [Lewis]
     Full Idea: Many surfaces are equally good candidates to be boundaries of a cloud; therefore many aggregates of droplets are equally good candidates to be the cloud. How is it that we have just one cloud? And yet we do. This is Unger's (1980) 'problem of the many'.
     From: David Lewis (Many, but almost one [1993], 'The problem')
     A reaction: This is the problem of vague objects, as opposed to the problem of vague predicates, or the problem of vague truths, or the problem of vague prepositions (like 'towards').
10. Modality / B. Possibility / 6. Probability
Truth-functional possibilities include the irrelevant, which is a mistake [Edgington]
     Full Idea: How likely is a fair die landing on an even number to land six? My approach is, assume an even number, so three possibilities, one a six, so 'one third'; the truth-functional approach is it's true if it is not-even or six, so 'two-thirds'.
     From: Dorothy Edgington (Do Conditionals Have Truth Conditions? [1986], 3)
     A reaction: The point is that in the truth-functional approach, if the die lands not-even, then the conditional comes out as true, when she says it should be irrelevant. She seems to be right about this.
10. Modality / B. Possibility / 8. Conditionals / a. Conditionals
It is a mistake to think that conditionals are statements about how the world is [Edgington]
     Full Idea: The mistake philosophers have made, in trying to understand the conditional, is to assume that its function is to make a statement about how the world is (or how other possible worlds are related to it), true or false, as the case may be.
     From: Dorothy Edgington (Do Conditionals Have Truth Conditions? [1986], 1)
     A reaction: 'If pigs could fly we would never catch them' may not be about the world, but 'if you press this switch the light comes on' seems to be. Actually even the first one is about the world. I've an inkling that Edgington is wrong about this. Powers!
10. Modality / B. Possibility / 8. Conditionals / d. Non-truthfunction conditionals
A conditional does not have truth conditions [Edgington]
     Full Idea: A conditional does not have truth conditions.
     From: Dorothy Edgington (Do Conditionals Have Truth Conditions? [1986], 1)
X believes 'if A, B' to the extent that A & B is more likely than A & ¬B [Edgington]
     Full Idea: X believes that if A, B, to the extent that he judges that A & B is nearly as likely as A, or (roughly equivalently) to the extent that he judges A & B to be more likely than A & ¬B.
     From: Dorothy Edgington (Do Conditionals Have Truth Conditions? [1986], 5)
     A reaction: This is a formal statement of her theory of conditionals.
10. Modality / B. Possibility / 8. Conditionals / e. Supposition conditionals
Conditionals express what would be the outcome, given some supposition [Edgington]
     Full Idea: It is often necessary to suppose (or assume) that some epistemic possibility is true, and to consider what else would be the case, or would be likely to be the case, given this supposition. The conditional expresses the outcome of such thought processes.
     From: Dorothy Edgington (Do Conditionals Have Truth Conditions? [1986], 1)
     A reaction: This is the basic Edgington view. It seems to involve an active thought process, and imagination, rather than being the static semantic relations offered by possible worlds analyses. True conditionals state relationships in the world.
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
Basic to pragmatics is taking a message in a way that makes sense of it [Lewis]
     Full Idea: The cardinal principle of pragmatics is that the right way to take what is said, if at all possible, is the way that makes sense of the message.
     From: David Lewis (Many, but almost one [1993], 'A better solution')
     A reaction: Thus when someone misuses a word, suggesting nonsense, we gloss over it, often without even mentioning it, because the underlying sense is obvious. A good argument for the existence of propositions. Lewis doesn't mention truth.
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius]
     Full Idea: Archelaus was the first person to say that the universe is boundless.
     From: report of Archelaus (fragments/reports [c.450 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.Ar.3
27. Natural Reality / G. Biology / 3. Evolution
Archelaus said life began in a primeval slime [Archelaus, by Schofield]
     Full Idea: Archelaus wrote that life on Earth began in a primeval slime.
     From: report of Archelaus (fragments/reports [c.450 BCE]) by Malcolm Schofield - Archelaus
     A reaction: This sounds like a fairly clearcut assertion of the production of life by evolution. Darwin's contribution was to propose the mechanism for achieving it. We should honour the name of Archelaus for this idea.