Combining Texts

Ideas for 'Parmenides', 'Essential Attribution' and 'Letters to Thomas Burnett'

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13 ideas

9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
15851 Parts must belong to a created thing with a distinct form [Plato]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
13197 The notion of substance is one of the keys to true philosophy [Leibniz]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
11181 Aristotelian essentialism involves a 'natural' or 'causal' interpretation of modal operators [Marcus (Barcan)]
11184 Aristotelian essentialism is about shared properties, individuating essentialism about distinctive properties [Marcus (Barcan)]
9. Objects / C. Structure of Objects / 5. Composition of an Object
15846 In Parmenides, if composition is identity, a whole is nothing more than its parts [Plato, by Harte,V]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
15849 Plato says only a one has parts, and a many does not [Plato, by Harte,V]
15850 Anything which has parts must be one thing, and parts are of a one, not of a many [Plato]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
13259 It seems that the One must be composed of parts, which contradicts its being one [Plato]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
11180 Essentialist sentences are not theorems of modal logic, and can even be false [Marcus (Barcan)]
11186 'Essentially' won't replace 'necessarily' for vacuous properties like snub-nosed or self-identical [Marcus (Barcan)]
11185 'Is essentially' has a different meaning from 'is necessarily', as they often cannot be substituted [Marcus (Barcan)]
9. Objects / D. Essence of Objects / 14. Knowledge of Essences
11182 If essences are objects with only essential properties, they are elusive in possible worlds [Marcus (Barcan)]
9. Objects / F. Identity among Objects / 6. Identity between Objects
15847 Two things relate either as same or different, or part of a whole, or the whole of the part [Plato]