Combining Texts
Ideas for
'Parmenides', 'Metaphysical Themes 1274-1671' and 'lectures'
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30 ideas
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
16649
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Scholastics say there is a genuine thing if it is 'separable' [Pasnau]
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9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
16785
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If you reject essences, questions of individuation become extremely difficult [Pasnau]
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16680
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Scholastics thought Quantity could be the principle of individuation [Pasnau]
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9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
15851
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Parts must belong to a created thing with a distinct form [Plato]
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9. Objects / B. Unity of Objects / 2. Substance / a. Substance
16628
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Corpuscularianism promised a decent account of substance [Pasnau]
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16741
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Scholastics wanted to treat Aristotelianism as physics, rather than as metaphysics [Pasnau]
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16777
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If crowds are things at all, they seem to be Substances, since they bear properties [Pasnau]
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16617
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Corpuscularian critics of scholasticism say only substances exist [Pasnau]
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9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
16615
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Scholastics use 'substantia' for thick concrete entities, and for thin metaphysical ones [Pasnau]
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9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
16775
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For corpuscularians, a substance is just its integral parts [Pasnau]
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9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
16769
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If clay survives destruction of the statue, the statue wasn't a substance, but a mere accident [Pasnau]
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9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
16602
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Corpuscularianism rejected not only form, but also the dependence of matter on form [Pasnau]
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9. Objects / C. Structure of Objects / 2. Hylomorphism / b. Form as principle
16612
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Hylomorphism may not be a rival to science, but an abstract account of unity and endurance [Pasnau]
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9. Objects / C. Structure of Objects / 2. Hylomorphism / c. Form as causal
16759
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Scholastics began to see substantial form more as Aristotle's 'efficient' cause [Pasnau]
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16613
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Hylomorphism declined because scholastics made it into a testable physical theory [Pasnau]
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16747
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Scholastics made forms substantial, in a way unintended by Aristotle [Pasnau]
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9. Objects / C. Structure of Objects / 2. Hylomorphism / d. Form as unifier
16748
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Aquinas says a substance has one form; Scotists say it has many forms [Pasnau]
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9. Objects / C. Structure of Objects / 4. Quantity of an Object
16671
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Scholastic Quantity either gives a body parts, or spreads them out in a unified way [Pasnau]
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9. Objects / C. Structure of Objects / 5. Composition of an Object
15846
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In Parmenides, if composition is identity, a whole is nothing more than its parts [Plato, by Harte,V]
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9. Objects / C. Structure of Objects / 7. Substratum
16596
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A substratum can't be 'bare', because it has a job to do [Pasnau]
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16579
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There may be different types of substrate, or temporary substrates [Pasnau]
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16584
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If a substrate gives causal support for change, quite a lot of the ingredients must endure [Pasnau]
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16580
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A substrate may be 'prime matter', which endures through every change [Pasnau]
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9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
15850
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Anything which has parts must be one thing, and parts are of a one, not of a many [Plato]
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15849
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Plato says only a one has parts, and a many does not [Plato, by Harte,V]
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9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
13259
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It seems that the One must be composed of parts, which contradicts its being one [Plato]
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9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
16749
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Aristotelians deny that all necessary properties are essential [Pasnau]
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9. Objects / E. Objects over Time / 6. Successive Things
16694
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Typical successive things are time and motion [Pasnau]
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9. Objects / E. Objects over Time / 10. Beginning of an Object
16583
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Weak ex nihilo says it all comes from something; strong version says the old must partly endure [Pasnau]
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9. Objects / F. Identity among Objects / 6. Identity between Objects
15847
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Two things relate either as same or different, or part of a whole, or the whole of the part [Plato]
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