Combining Texts
Ideas for
'Parmenides', 'Empiricist View of Religion' and 'Parts of Classes'
expand these ideas
|
start again
|
choose
another area for these texts
display all the ideas for this combination of texts
15 ideas
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
|
15851
|
Parts must belong to a created thing with a distinct form [Plato]
|
9. Objects / C. Structure of Objects / 5. Composition of an Object
|
15846
|
In Parmenides, if composition is identity, a whole is nothing more than its parts [Plato, by Harte,V]
|
|
14748
|
The many are many and the one is one, so they can't be identical [Lewis]
|
|
6129
|
Lewis affirms 'composition as identity' - that an object is no more than its parts [Lewis, by Merricks]
|
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
|
15849
|
Plato says only a one has parts, and a many does not [Plato, by Harte,V]
|
|
15850
|
Anything which has parts must be one thing, and parts are of a one, not of a many [Plato]
|
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
|
15512
|
In mereology no two things consist of the same atoms [Lewis]
|
|
15519
|
Trout-turkeys exist, despite lacking cohesion, natural joints and united causal power [Lewis]
|
|
15521
|
Given cats, a fusion of cats adds nothing further to reality [Lewis]
|
|
15522
|
The one has different truths from the many; it is one rather than many, one rather than six [Lewis]
|
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
|
13259
|
It seems that the One must be composed of parts, which contradicts its being one [Plato]
|
|
14244
|
Lewis only uses fusions to create unities, but fusions notoriously flatten our distinctions [Oliver/Smiley on Lewis]
|
|
10660
|
A commitment to cat-fusions is not a further commitment; it is them and they are it [Lewis]
|
|
10566
|
Lewis prefers giving up singletons to giving up sums [Lewis, by Fine,K]
|
9. Objects / F. Identity among Objects / 6. Identity between Objects
|
15847
|
Two things relate either as same or different, or part of a whole, or the whole of the part [Plato]
|